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Glossology

At this point I think it's fair to say that the Glossology section has reached another order of completion. There are a lot of raggedy edges, but as a unit it is now close to 75% complete (that doesn't mean it will not grow to be 100% more complete, that means that there are very few pages where the basic information about a concept is not supplied with a few references at least). There remains a major aspect of the idea to finish: linking from the rest of the site. Still I would say anyone wishing to research a concept found in the Glossology at this point will find plenty of food for thought.
One development that is coming into its own is the inclusion of "dedicated" searches. For the majority of concepts there are now links to the specific word in the University of Chicago on-line edition of the Pali English Dictionary, and there are links to both the BuddhaDust and Access to Insight search tools with pre-defined search terms (this means that the search will always be up to the minute for the specified term). All of these searches have been checked out and all yield numerous relevant resources.
If you haven't visited the section recently, it's now worth another look. Link to the Glossology TOC

I am still looking for a way to set up a graphical 3-D presentation of the links in this section see below (and to the rest of the site and to Access to Insight for that matter) but so far have not found the exact tool needed. I have begun to study C++ programming in desperation.

 


 

This is a project that is still (and probably always will be) under development: It evolved from an idea for an "Index to Dhammas" and what I had been calling "The Comparative Vocabulary Project" combined with an ordinary glossary. Shortly after starting it I revisited the Sangiti Sutta, and it was clear that there were advantages to be gained for the Glossology project to doing a new translation of this sutta and incorporating the terminology developed in that effort into the Glossology. Working on any given term quickly provides leads into other terms and it is an unusual day when more can be included than must be let go.

Introduction and contents page can be found at:
../../backmatter/glossology/glossologyTOC.htm[1]

This is the structure as I see it now:
[ ] Tables of Comparative Vocabularies of the various translators organized by "Dhamma" (major category of Practice or building-block of the system) with the individual Pali terms therein are linked to
[ ] Individual pages discussing that term. Links from that page lead to:
[ ] the various "Dhammas" to which that term belongs,
[ ] discussions of that term on the main website,
[ ] Suttas in the Sutta Index that deal with that term, and to
[ ] whatever other helpful material can be found.
Approaching it from the other end, Pali terms and major concepts that come up in the course of discussions, within suttas, and so forth will be linked to the term or Dhamma in the Glossology.

Anyone is welcome to suggest improvements. I think there is a way this could be done by use of a database that might be an improvement, but this would require more technical know-how than I have at present.

I have seen another way this could be done which would be very helpful: a kind of 3-D navigation bar [ back to above ] where each concept clicked becomes a central focus, with it's various links radiating out from it; then, in turn, those nodes at the ends of the spokes can be clicked, and so forth. An example of this sort of navagation tool can be found at: http://www.touchgraph.com/TGGoogleBrowser.html
just go to this page and plug in "www.buddhadust.org" to see it at work.

A rough idea with just a couple of concepts in two dimensions looks like this (imagine being able to click on the term, bringing it into focus with all related terms, then being able to click on a "node" to bring up a summary of and link to that page:

Without such a visual device, in the beginning it will seem like there is an out-of-control number of new concepts to learn in this system; putting it together in this way will show that in fact there are a few dozen terms being used over and over in different ways. This should be encouraging to those who look at the 25 plus volumes of translations of the Pali and think to themselves that getting a grasp on the system is impossible. This will also argue strongly for the case that actually memorizing the whole thing is not nearly the daunting task that it seems.

Finally, I would like to say that it is completely amazing to me the suitability of this medium (computers, the internet, and html linking -- even just 2-dimensional linking) for this study. It seems like the system was made with linking in mind!

 


 

This begins to look more and more like a useful tool. Some of the references are beginning to feed into each other, and the cross linking is now becoming very complex...and this is only what I would call the basic infrastructure.

 


[1]Just a suggestion: While I cannot promise that the building out of this Dhamma Index will be smooth or regular, it does seem to me that following along, by periodically checking the contents page would be an excellent way to get into Dhamma Vicaya.


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