Attá	self
Abhijánáti	to recognize
Avijjá	nescience
Asmíti chanda	desire 'I am'
Upádána	habitualness, stability of attitude or of mode of craving
Kamma	action
Cetaná	intention
Jánáti, Ñána	to cognize, cognition
Tanhá	craving, gradient of feeling
Dhamma	nature (i.e. essence), idea, field, habit, attitude
Námarúpa	significant or oriented object, world of objects
Pajánáti, Paññá	to understand, understanding
Patigha	resistance
Papañca	dispersion
Parijánáti	to see completely
Phassa	encounter
Bhava	being, existence
Maññati	to conceive
Manasikára	attention
Mano	mind
Mána	conceit
Vijánáti, Viññána	to be conscious, consciousness
Vedaná	feeling
Sankhára	structure (the word is used in the present work in three senses, (i) 'mode of (ontological) structure', (ii) 'structural component', (iii) 'what has (ontological) structure', 'what is individualized or determined' -- by sankhára the last is intended)
Sañjánáti, saññá	to perceive, perception, quality
Sampajánáti, Sampajañña	to be aware, awareness
Saláyatana	five-senses-and-mind, orientation

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