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Rreferences:
Digha Nikaya #33: Sangiti Sutta 3s#20 PTS: pp288; and The Compilation 3s#20, MO, trans.
WP, The Middle Length Discourses of the Buddha, #9: Right View, Bhikkhu Nanamoli and Bhikkhu Bodhi, trans, pp134
See also: The Cattari Ariya Saccani which is "Samma Ditthi"
PTS, T.W and C.A.F. Rhys Davids, trans., Dialogs of the Buddha III #33 pp 209
WP, Walshe, trans, The Long Discourses of the Buddha, #33, pp484
Puremind, M. Punnaji, Awakening Meditation, pp8-56
All The Asavas Outline of Majjhima I:#2: Sabbasavasutta
AIT: All the Fermentations, MN I:2, Thanissaro, trans.
WP: The Middle Length Discourses of the Buddha, Translated by Bhikkhu Nanamoli and Bhikkhu Bodhi, All the Taints, pp 91
PTS: The Collection of The Middle Length Sayings, Translated by I.B. Horner, Discourse on All the Cankers, pp8
PTS: The Book of the Gradual Sayings, III, v (75): The Warrior, Hare, trans., pp76
PTS: The Book of the Kindred Sayings, V, The Great Chapter, Kindred Sayings on the Way, iii: Asava, Woodward, trans., pp45
The 10th Lesson: The Destruction of the Asavas
Pali | MO | Hare | Horner | Punnaji | Bodhi | Nanamoli | Rhys Davids | (Mrs)Rhys Davids | Thanissaro | Walshe | Woodward |
---|---|---|---|---|---|---|---|---|---|---|---|
DiÂÂhi | View, View Theory, Perspective, Working Hypothesis | view | view | Perspective | view | view | view, eroneous opinion | view, eroneous opinion | view | View[ 1 ] | view |
DiÂÂhi: view, belief, dogma, theory, speculation, esp. false theory, groundless or unfounded opinion. (a) The latter is rejected by the Buddha as p¤pa* (A IV.172) and p¤pik¤ d. ...; whereas the right, the true, the best doctrine is as samm¤ d. the first condition to be complied with by anyone entering the Path. As such the samm¤ d. is opposed to micch¤ d. wrong views or heresy.... (b) Characterized more especially as: (i) samm¤ diÂÂhi right doctrine, right philosophy Vin I.10; S II.17; V.11, 14, 30 sq., 458 sq., M I.315; II.12, 29, 87; III.72... (ii) micch¤ d. wrong theory, false doctrine S I.145; II.153 (caused by avijj¤); M III.71;.... -- The foll. theories are to be considered as varieties of micch¤ d., viz. (in limited enumn) akiriyav¤da S III.208; IV.349; a¾¾a¸ a¾¾ena S III.211; antagg¤hik¤ A I.154; II.240; III.130; ant¢nantik¤ D I.22 sq. S III.214, 258 sq.; ass¤da° A III.447; ahetukav¤d¤ S III.210; ucchedav¤d¤ D I.34; S II.20; III.99; 110 sq.; bhava* S III.93; M I.65; A I.83; sakk¤ya* A III.438; V.144...; sassatav¤d¤ D I.13; S II.20; III.98, 213 sq., 258 sq. (iii) Various theories & doctrines are mentioned & discussed at: Vin I.115; S I.133; II.61 sq., 75 sq., 222; III.215 sq., 258 sq.; IV.286; V.448 (=D I.31); D III.13 sq., 45, 246, 267; M I.40; A I.32; II.252 sq.; III.132, 289, 349.... (iv) Miscellaneous: 4 diÂÂhiyo at Vism 511 (sakk¤ya*, uccheda*, sassata*, akiriya*).... Coupled with v¤c¤ & citta in formula (ta?) v¤ca¸ appah¤ya citta? appah¤ya diÂÂhi¸ appaÂinissajjitv¤ . . . (nikkhitto eva¸ niraye) at S IV.319= D III.13, 15; combd with (& opposed to) s¨la (as p¤paka & bhaddaka). -- diÂÂhi¸ ¤sevati to hold a view M I.323; * bhindati to give up a view J I.273; Davs II.58. -¤sava the intoxicant of speculation, the 3rd of four ¤sav¤, viz. k¤ma*, bhava*, d.*, avijj¤* Vin III.5; cp. *ogha; -upad¤n¤ taking up or adhering to false doctrines, the 2nd of the four up¤d¤n¤ni or attachments, viz. k¤ma*, d.*, s¨labbata*, attav¤da* D III.230... -ogha the flood of false doctrine, in set of four ogha's as under *¤sava D III.230, 276... -j¤la the net of sophistry D I.46... -sa¸yojana the fetter or bond of empty speculation (cp. *anusaya) D III.254; A IV.7 sq.; -samudaya the origin of wrong views A IV.68; -sampad¤ success in theory, blessing of right views, attainment of truth D III.213; 235 (opp. *vipatti), S V.30 sq.; A I.95, 269; III.438; IV.238... -sampanna endowed with right views S II.43, 58, 80; V.11; A III.438 sq.; IV.394... Dialogues iii.206, n. 10; |
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