Jati

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J¤ti

Rreferences:
See: The Pali Line: Knowledge of Former Lives for types of rebirth and the various "Lokas" or usual locations for rebirth.

Pali	MO	Hare	Horner	Punnaji	Bodhi	Rhys Davids	(Mrs)Rhys Davids	Thanissaro	Walshe	Woodward
J¤ti	birth	birth	birth	birth	birth	birth	birth	birth	birth

**Pali Text Society, Pali English Dictionary (edited entry):**
J¤ti: [see janati and cp. Gr. genea/, ge/nesis; Lat. gens; Goth. kind-ins]. ...1. birth, rebirth, possibility of rebirth, "future life" as disposition to be born again, "former life" as cause of this life. Defined...D II.305 = S II.3... - J¤ti is a condition precedent of age, sickness and death, and is fraught with sorrow, pain and disappointment. It is itself the final outcome of a kamma, resting on avijj¤, performed in anterior births; and forms thus the concluding link in the chain of the PaÂicca-samupp¤da. [MO: ?The concuding link is jaramarana, old age and death]... Various rebirths are seen by one who has perfect insight into all happening and remembers his former existences (D I.81; III.50; A I.164; M II.20). Arahantship implies the impossibility of a future rebirth...2. descent, race, rank, genealogy (cp. fuh/, genus), often combd w. gotta. Two grades of descent are enumd at Vin IV.6 as h¨n¤ j¤ti (low birth), consisting of Cand¤²a, Ve¼a, Nes¤da, Rathak¤ra and Pukkusa; and ukkaÂÂh¤ j. (superior birth), comprising Khattiyas and Br¤hma¼as. - The var. meanings of j¤ti are given by Bdhgh at Vism 498, 499 in the foll. classification (with examples) bhava, nik¤ya, sankhata-lakkha¼a, paÂisandhi, pas¬ti, kula, ariya-s¨la....3. a sort of, kind of...four kinds of scent J I.265; II.291. 4. (j¤ti-) by (mere) birth or nature, natural (opp. artificial); or genuine, pure, excellent (opp. adulterated, inferior)... -thaddha conceited, proud of birth... -nirodha the extermination of (the cause of) rebirth... -sambhava the origin of birth A I.142; III.311; J I.168; -sa¸s¤ra the cycle of transmigration, the sa¸s¤ra of rebirths...: pah¨na left behind, overcome (by an Arahant) M I.139; A III.84, 86; -ssara the remembrance of (former) births...

PED on Line (no diacriticals): "Jati"
PED on Line (unicode font required): "Jati"

Existence - Rebirth and Planes of Existence

Special Edition Published For Free Distribution by
Inward Path Publisher, Penang, Malaysia in 1998.

Existence

Buddhists Believe That The Human World is not the only world where living beings exist, but that there are many other planes of existence where some forms of life flourish. These planes of existence, despite the fact that some are invisible to human eyes, are closely related to our world. They are places where rebirth takes place.

According to Buddhism, the nature of one’s future birth is conditioned by kamma. From here one may, after death, go “upwards” to the plane of happiness or “downwards” to the realm of misery.

Viewed from the point of view of rebirth, the human world and other worlds or planes of existence are reciprocally related. Not only do the beings of this world pass away to take rebirth in other planes, but the beings of those planes also come to take rebirth in the human world.

The Pali Canon speaks of three planes of existence called bhava. The Pali term bhava literally means ‘becoming’, ‘state of existence’ or ‘plane of existence’. The three planes of existence are:

a. Kama-bhava, the plane of desires,
b. Rupa-bhava, the plane of form, and
c. Arupa-bhava, the plane of the formless or incorporeal beings.

In the Sammaditthi Sutta^[1] the Venerable Sariputta speaks of the cause, the cessation and the path leading to the cessation of bhava for each and every individual. Attachment (upadana) is described as the cause of bhava. Because of attachment one is to be reborn again after death, and because he is to be reborn, bhava or the plane of existence is said to exist for him.

The cessation of bhava is the cessation of attachment which is its cause. And the Noble Eightfold Path is the way leading to the cessation of attachment.

The Pali Canon speaks of four types of birth in different planes of existence. The first type is that of a being born from an egg (andaja). Whatever being comes into life by breaking through an eggshell is called a ‘being born from an egg’.

The second type is that of a being born from a womb (jalabuja). The being born by breaking through a membranous sheath, like human beings, or some kinds of animals like cows, etc., belongs to this type of birth.

The third type is that of the being born of moisture (sansedaja). Whatever being is produced out of rotting fish or rotting corpses or in a dirty pool,’ is called a ‘being born of moisture’.

The fourth type is that of spontaneous uprising (opapatika). Devas or gods in heaven, and those who are born in hell belong to this type of birth.

We may roughly say that human beings belong to the second type of birth or jalabuja; among the beings in the animal kingdom, some belong to the first type of birth or andaja, some belong to the second type or jalabuja, and some belong to the third type or sansedaja; the beings in heaven and in hell belong to the fourth type or opapatika.

The 31 Locations of Existance

Arupabhava purely mental realms of being
			(31) Nevasannanasannayatana The Sphere of Neither Perception nor Non-Perception 84,000 kappas (aeon) (30) Akincannayatana The Sphere where there is No Thing There 60,000 kappas (29) Vinnanancayatana The Sphere of Limitless Consciousness 40,000 kappas (28) Akasanancayatana The Sphere of Limitless Space 20,000 kappas
Ruphabhava realms characterized by their materiality
	SudhaVasa Realms or The Pure Abodes Locations where only Non-Returners are reborn, to attain Nibbana before the end of the possible lifespan there.
			(27) Akanittha - 16,000 kappas (26) Sudassi - 8,000 kappas (25) Sudassa - 4,000 kappas (24) Atappa - 2,000 kappas (23) Aviha - 1,000 kappas
	Brahma Realms
			(22) Asannasatta - 500 kappas (21) Vehapphala (Abundant Fruit) - 500 kappas (20) Subhakinha or Subhakinna (Luminescent)- 64 kappas (19) Appamanasubha - 32 kappas (18) Parittasubha - 16 kappas (17) Abhassara (Radiant) - 8 kappas (16) Appamanabha - 4 kappas (15) Patittabha - 2 kappas (14) Mahabrahma (The Great Maha Brahma) - 1 kappas (13) Brahmapurohita (Ministers) - 1/2 kappas (12) Brahmaparisajja (Retinue) – 1/3 kappas
Kamabhava realms characterized by the intent of their inhabitants to pursue pleasure
	Kamasugati-Loka or the planes of hapiness
		Kamavacara (Heavens)
			(11) Paranimmitavasavatti-Loka The Gods of Power over creations 16,000 of their years or 9,216 million human years human world (10) Nimmanarati-Loka The Gods of Creativity 8,000 of their years or 2,304 million human years (9) Tusita-Loka The Heaven of Delight; where future Buddhas are reborn to await their turn to be reborn here 4,000 of their years or 576 million human years (8) Yama-Loka Supervised by the good twin (or side) of The Lord of Judgment 2,000 of their years or 144 million human years (7) Tavatimsa The Gods of the 3 and 30, ruled over by Sakka; sort of a higher council for the Catummaharajika Realm; 1,000 of their years or 36 million human years (6) Catummaharajika Gods of much the same nature as the Greek and Roman Gods 500 of their years or 9 million human years
		Manusa (Human)
			(5) Humans "...but a hundred years if a man live long."
	Apaya-Loka or Worlds of misery
			(4) Tiracchanayoni (Animal) (3) Asurayoni (Titan) (2) Pettivisaya (Unhappy ghost) (1) Niraya (Hell) a) Sanjiva Niraya b) Kalasutta Niraya c) Sanghatai Niraya d) Roruva or Dhumaroruva Niraya e) Maharoruva or Jalaroruva Niraya f) Tapana or Culatapana Niraya g) Mahatapama Niraya h) Avici Niraya Each great hell (above) is surrounded on each of its four sides by five minor hells – *Ussada-niraya, viz.; Gutha, Kukkula, Simpalivana, Asipattavana and Vettarani* – Bringing the total to 168 hells. For other names of Hells and for a calculation of the lifespan of some of these Hells, see: DhammaTalk: Subdivisions of Hell

^[1]Majjhima Nikaya I. #9: Sammaditthi Sutta (Sammaadi.t.thi, Samm¤diÂÂhi), PTS:MN.I.46
WP: Right View, 132
PTS: Discourse on Perfect View, I.57
ATI: The Discourse on Right View (Same as WP link)