Also called Bhátika or Bhátiya. Son of Kutakannatissa and king of Ceylon for twenty eight years (38 66 A.C.). He was called Bhátika or Bhátiya because he was the elder brother of Mahádáthika Mahánága. He was very pious, and once had the whole of the Mahá Thúpa covered with sandalwood paste in which were embedded sweet smelling flowers. On another occasion he covered the whole thúpa with flowers and sprinkled them with water drawn by machines from the Abhaya-vápi. He made a plaster covering for the Mahá Thúpa into which were mixed many, cartloads of pearls. A net of coral was made and thrown over the cetiya, and in its meshes were fastened lotus flowers of gold, as large as wagon wheels. One day the king heard the sound of the chanting of arahants in the relic chamber of the Mahá Thúpa, and he lay down resolving not to rise until he had seen them. The theras made a door by which he could enter, and, having seen the glories of the chamber, he described them for the benefit of the people, making figures in illustration of his descriptions. Bhátikábhaya did many other works of merit, held Vesákha festivals, organized offerings for the Bodhi tree, and showed great hospitality to the monks at various places. He was succeeded by his brother Mahádáthika Mahánága (Mhv.xxxiv.38ff.; MT.553f).
Bhátikábhaya once heard of a skilful judgment being given by Abhidhammika Godha Thera and laid down a rule that all disputes should be taken to the Elder for settlement (Sp.ii.307). On another occasion he appointed a brahmin minister, named Díghakáráyana, to settle a controversy between the monks of Abhayagiri and those of the Mahávihára (Sp.iii.583). He had a queen called Sámadeví who was the daughter of a cattle butcher. A large number of cattle butchers were once brought before the king, but as they were unable to pay the fine demanded, he appointed them as scavengers in the palace. One of them had a beautiful daughter, and the king fell in love with her and married her. Owing to her, her kinsmen, too, lived in happiness (VibhA.440).
Bhátikábhaya once heard a Sutta (see A.v.21f ) in which the Buddha had declared that, of all perfumes, that of jasmine was the strongest. In order to test this the king filled a room with the four kinds of perfume and then placed in it handfuls of various flowers, including jasmine. He then left the room and shut the door. After a while he entered again, and the first scent which greeted him was that of jasmine. Convinced of the truth of the Buddha's statement, he fell prostrate and worshipped him (AA.ii.819).
It is said (SA.ii.180) that the king once asked a reciter to tell him of an auspicious stanza (jayamangala) connected with all the Three Jewels. After thinking for a while, he recited the stanza beginning divá tapati ádicco, ratti ábháti candimá (S.ii.284). At the end of the first páda, the reciter saluted the setting sun, at the end of the second the rising moon, at the end of the third the Sangha, and at the end of the stanza he stretched his hands upwards in salutation of the Mahá Thúpa. The king asked him to hold his hands there and placed in them one thousand pieces.