A mountain range beyond the seven ranges of
It is one of the five mountain ranges that encircle Anotatta. It is crowned with a tableland, is green in colour (muggavanna), and covered with various medicinal plants. It shines from afar "like a glowing fire on a new-moon night."
In the range is an inclined slope (pabbhára) named Nandamúlaka containing three caves, Suvanna-, Mani- and Rajata-guhá, which are the abodes of Pacceka Buddhas.
At the entrance to Maniguhá is a tree named Mañjúsaka, one league in height and in girth; on this tree bloom all the flowers that grow both on land and in water, and especially do they bloom on the occasions of the Pacceka Buddhas' visits; round the tree is the Sabbara-tanamála.
There the Sammajjanakaváta sweeps the ground, the Samakaranaváta levels the sand, and the Siñcanakaváta sprinkles water from Anotatta.
The Sugandhakaranaváta brings all the perfumes of Himavá, the Ocinakaváta plucks flowers, and the Santharanakaváta spreads them.
In the mála seats are always ready for the Pacceka Buddhas, who on fast days and on their own birthdays assemble there. When a new Pacceka Buddha arises in the world, he goes first to Gandha-mádana and other Pacceka Buddhas, who may be in the world, assemble there to greet him, and they all sit rapt in samádhi. Then the senior among them asks the new-comer to describe how he came to be a Pacceka Buddha (SNA.i.52, 66f; ii.437; AA.ii.759; UdA.300, etc.; MA.ii.585).
The Pacceka Buddhas who live on Gandhamádana will often enter into samádhi for seven days, and at the end of that period seek alms from someone on whom they wish to bestow a special favour, that he may thereby obtain merit (E.g., DhA.iii.368f; iv.121, 199f; J.iv.16). These Buddhas will sometimes leave the mountain, and, having admonished those whom they wish to help, return again (E.g., J.iii.453).
Besides Pacceka Buddhas, others are also mentioned as having resided in Gandhamádana - e.g., Nárada (J.iv.393), Naliniká (J.v.186), Bahusodarí (J.vi.83); also the deva king Nágadatta (ThagA.i.138), and Vessantara, with his family, after he renounced his kingdom (J.vi.528f.). It is also said that Kinnaras (J.iv.438) and Nágas (Rockhill, 169) lived on the slopes of Gandhamádana. It was among the places visited by Khadira-vaniya Revata (AA.i.139).
It is not explicitly mentioned that all Pacceka Buddhas die in Gandhamádana, but the inference seems to be such. Thus, once, five hundred Pacceka Buddhas led by Mahápaduma died there, and their bodies were cremated (ThagA.ii.141).
The Játaka Commentary (vi.79) explains Gandhamádana as gandhena mada-karo pabbato.
The fragrant tree Bhujaka grows only in heaven and in Gandhamádana (VvA.162).
It is said that the Buddha Metteya will retire for a while to Gandhamádaná, after spending his first rainy season (Anágatavamsa v.81).