1. Khandhena Sutta.-All the khandhas are impermanent. He who has faith in the doctrine is a saddhánusári; he who has understood it moderately is a dhammánusári; he who knows and sees the doctrine is a sotápanna. S.iii.227f.
2. Khandhena Sutta.-The arising of suffering is due to the arising of the body, etc.; its cessation is brought about by their cessation (S.iii.231).
3. Khandhena Sutta.-Desire and lust (chandarága) for body, etc., brings about corruption of the mind. S.iii.234.