A hall in the Mahávana near Vesáli. The Buddha stayed there on several occasions, and in the books are found records of various eminent persons who visited him there and of his conversations with them. Among such visitors are mentioned several Licchavi chiefs, Maháli Otthatthaddha (D.i.150ff; S.i.230f; iii.68f; A.v.86f; several visits of Maháli are mentioned; for details see Maháli. BuA. p.3 mentions that the Buddha spent his sixth rainy season in the Kútágárasálá), Nandaka (S.v.389), Sunakkhatta (M.ii.252), Bhaddiya (A.ii.190f), Sálha and Abhaya (A.ii.200), all attended by numerous retinues; their senápati, Síha, who went with five hundred chariots, having only decided after much hesitation to see the Buddha (A iii.38f; iv.79, 179ff); the Jaina Saccaka, whom the Buddha won only after much argumentation, as described in the Cúla- and the Mahá-Saccaka Suttas (M.i.227ff; 237ff; the Licchavi Dummukha is also mentioned, M.i.234, as having been present when Saccaka argued with the Buddha); the householder Ugga of Vesáli, acclaimed by the Buddha for the possession of eight eminent qualities (A.iii.49; iv.208f; S.iv.109); the upásaka Vásettha (A.iv.258f), the two goddesses, daughters of Pajjunna, both known as Kokanadá (S.i.29f ); and the brahmin Pingiyáni (A.iii.237f).
The Licchavis waited on the Buddha and ministered to him during his stay in the Kútágárasálá, and it is said that they were of various hues: some blue, others yellow, etc. And Pingiyání, seeing the Buddha shining in their midst, surpassing them all, once uttered the Buddha's praises in verse, winning, as reward from the Licchavis, five hundred upper garments, all of which, be, in turn, presented to the Buddha (A.iii.239f). On one occasion, when the Buddha was preaching to the monks regarding the six spheres of sense contact, Mára arranged an earthquake to break the monks' concentration, but failed to achieve his object (S.i.112). Several Játakas were related by the Buddha in the Kútágárasálá: the Sigála (J.ii.5), the Telováda (J.ii.262), the Báhiya (J.i.420), and the Ekapanna (J.i.504). It was here that the Buddha finally agreed to grant the request of the five hundred Sákyan women, led by Pajápatí Gotamí, that they might be ordained as nuns. They had followed the Buddha hither from Kapilavatthu (A.iv.274f; Vin.ii.253f; J.ii.392). The Buddha gave Pajápatí Gotamí, at her special request, a summary of his doctrine (A.iv.280). It was also at the Kútágárasálá that the Buddha uttered his prophecy as to the ultimate downfall of-the Licchavis (S.ii.267f).
It was customary for the Buddha, when staying at the Kútágárasálá, to spend the noonday siesta in the woods outside the Mahávana, at the foot of a tree; visitors coming at that time would, if their desire to see him was insistent (see, e.g., D.i.151; A.iii.75), seek him there or be conducted to him. Sometimes he would express his desire to see no one during such a retreat, except the monk who brought him his food.
On one occasion the retreat lasted a fortnight, and on his return he found that a large number of monks had committed suicide as a result of a sermon he had preached to them before his retreat on the un-loveliness of the body. He then caused the monks to be assembled, and asked them to concentrate on breathing (S.v.320f). Sometimes the Buddha would walk from the Kútágárasálá to places of interest in the neighbourhood - e.g., the Sárandada-cetiya (A.iii.167) and the Cápála-cetiya (S.v.258; A.iv.308f). It was from the Cápála-cetiya, during one of these walks that he gazed for the last time on Vesáli. He then returned to the Kútágárasálá, where he announced that his death would take place within three months (D.ii.119f; S.v.258ff).
According to Buddhaghosa (DA.i.310; MA.i.450), there was a monastery (sangháráma) built for the monks in the Mahávana. Part of it consisted of a storeyed house, with a hall below surrounded only by pillars. These pillars held the gabled room which formed the main part of the Buddha's Gandha-kuti there. The hall lay from north to south and faced east (DA.i.311), and from this hall the whole monastery came to be known as the Kútágárasálá. There was a sick ward attached to the monastery, where the Buddha would often visit the patients and talk with them (E.g., S.iv.210f; A.iii.142).
The books also contain the names of others who stayed at the Kútágárasálá when the Buddha was in residence - e.g., Ananda, who was visited there by the Licchavis Abhaya and Panditakumára (A.i.220); Anuruddha, who lived there in a forest hut (S.iii.116; iv.380); Nágita, the Buddha's former attendant, and Nágita's nephew the novice Síha (D.i.151); also Cála, Upacála, Kakkata, Kalimbha, Nikata, and Katissaha, all of whom left the Kútágárasálá and retired to the Gosingasálavana, when the visits of the Licchavis to the Buddha became disturbing to their solitude (A.v.133f).
In later times Yasa Kákandakaputta is mentioned as having stayed there (Sp.i.34; Mhv.iv.12; Dpv.v.29).
Eighteen thousand monks under Mahá-Buddharakkhita went from the monastery in Mahávana in Vesáli to the foundation ceremony of the Mahá Thúpa (Mhv.xxix.33).
According to the Northern books (Dvy.136, 200; AvS.8; Mtu.i.300), the Kútágárasálá was on the banks of the lake Markatá (Markatahradatíre).