An elephant of the royal stalls at Rájagaha. Devadatta, after several vain attempts to kill the Buddha, obtained Ajátasattu's consent to use Nálagiri as a means of encompassing the Buddha's death. The elephant, he said, knows nothing of the Buddha's virtues and will have no hesitation in destroying him. Nálagiri was a fierce animal, and in order to increase his fierceness, Devadatta instructed his keeper to give him twice his usual amount of toddy. Proclamation was made, by the beating of drums, that the streets of the city should be cleared as Nálágiri would be let loose upon them. When the Buddha was informed of this and warned against going into the city for alms, he ignored the warning, and went into Rájagaha with the monks of the eighteen monasteries of the city. At the sight of Nálágiri all the people fled in terror. Ananda, seeing the elephant advancing towards the Buddha, went, in spite of the Buddha's orders to the contrary, and stood in front of the Buddha, who had to make use of his supernatural power to remove him from his place. Just then, a woman, carrying a child, saw the elephant coming and fled, in her terror dropping the child at the Buddha's feet. As the elephant was about to attack the child, the Buddha spoke to him, suffusing him with all the love at his command, and, stretching out his right hand, he stroked the animal's forehead. Thrilling with joy at the touch, Nálágiri sank on his knees before the Buddha, and the Buddha taught him the Dhamma. It is said that had the elephant not been a wild beast he would have become a sotápanna. Marvelling at the sight, the assembled populace threw all their ornaments on the elephant's body, covering it entirely, and henceforth the elephant was known as Dhanapála (Dhanapálaka). The Buddha returned to Veluvana, and that day, at eventide, preached the Cullahamsa Játaka in praise of Ananda's loyalty to himself (Vin.ii.194f.: J.v.333ff.; Avedánas i. 177). It is said (Mil. 349) that nine hundred million living beings, who saw the miracle, realized the Truth.
The Bodhisatta, in a past life, was once riding an elephant when he saw a Pacceka Buddha. Intoxicated by his own glory, he made the elephant charge the Pacceka Buddha. It was as a result of this action that the Buddha, in this birth, was charged by Nálágiri (UdA.265; Ap.i.300). cp. Donamukha.