1. Samanabráhmana Sutta. Recluses and brahmins who know decay-and death, its uprising, its cessation and the way thereto they are held in honour; not so the others. S.ii.14f.
2. Samanabráhmana Sutta. Similar to (1). They know not only decay and death but likewise all the factors of this entire mass of Ill; such realize, in this very life, the goal of recluseship. S.ii.45f.
3. Samanabráhmana Suttá. A group of suttas similar to the above; the good recluses and brahmins know about decay and death, birth, becoming, grasping, craving, feeling, contact, sense, name and form, consciousness and activities. S.ii.129f.
4. Samanabráhmana Sutta. Honoured recluses and brahmins are those who know the satisfaction, the danger and the escape regarding gains, favours and flattery. S.ii.236f.
5. Samanabráhmana Sutta. Real recluses and brahmins are those who understand the arising, destruction, satisfaction, danger and escape from the three kinds of feeling. S.iv.234f.
6. Samanabráhmana Sutta. Recluses and brahmins who have understood fully the five controlling powers (indriyáni) are worthy of honour. S.v.195.
7. Samanabráhmana Sutta. Similar to (6), regarding the six sense faculties. S.v.206.
8. Samanabráhmana Sutta. Same as (6), but the controlling powers are different case, etc. S.v.208.
9. Samanabráhmana Sutta. The results of the development of the four iddhi-pádas by recluses and brahmins. S.v.273f.
10. Samanabráhmana Sutta. Recluses and brahmins who have gained, are gaining, and will gain, the highest wisdom, do so through understanding of the Four Noble Truths. S.v.416f.