1. Subhadda. One of the chief lay patrons of Dhammadassí Buddha. Bu.xvi.20.
2. Subhadda. A youth who joined the Order under Kondańńá Buddha with ten thousand others, and became an arahant. He was the Buddha's aggasávaka. Bu.iii.30; J.i.30; BuA.111.
3. Subhadda. A yavapálaka who gave grass for his seat to Kakusandha Buddha. BuA.210.
4. Subhadda. Son of Upaka, the Ájivaka and Cápá. ThigA.221; SNA.i.260.
5. Subhadda. A barber of Atumá. He entered the Order and resented having to observe various rules, great and small. When the Buddha died and the monks stood weeping, Subhadda asked them to rejoice instead, saying: "We are well rid of the Mahásamana; we shall now do just as we like." Mahá Kassapa heard this while he was on his way from Pává to Kusinára, and it was this remark which made him decide to hold the First Council after the Buddha's death (Vin.ii.284f; D.ii.162; Mhv.iii.6).
Subhadda had been a sámanera at the time of the Buddha's visit to Atumá, and had two sons before he joined the Order. When he heard that the Buddha was coming, he sent for his two sons and gave orders for various foods to be collected to feed the Buddha and the twelve hundred and fifty monks. The Buddha arrived in the evening and took up his residence in Atumá. All night long Subhadda went about giving instructions regarding the preparation of the food. In the morning of the next day the Buddha went out for alms, and Subhadda approached him and invited him to partake of the food which he had prepared. But the Buddha questioned him, and, discovering what he had done, refused to accept the meal, forbidding the monks to do so too. This angered Subhadda, and he awaited an opportunity of expressing his disapproval of the Buddha. This opportunity came when he heard of the Buddha's death. DA.ii.599; cf. Vin.i.249f.
6. Subhadda Thera. He was a brahmin of high rank (of the udicca-bráhmana-mahá-sálakula), and, having become a Paribbájaka, was living in Kusinárá when the Buddha went there on his last journey. Having heard that the Buddha would die in the third watch of the night, Subhadda went to the sála grove, where the Buddha lay on his death bed, and asked Ananda for permission to see him. But three times Ananda refused the request, saying that the Buddha was weary. The Buddha overheard the conversation and asked Subhadda to come in. Subhadda asked the Buddha if there were any truth in the teachings of other religious instructors. The Buddha said he had no time to discuss that, but that any system devoid of the Noble Eightfold Path was useless for salvation, and he taught Subhadda the Doctrine. Subhadda asked to be allowed to join the Order, and the Buddha gave Amanda special permission to admit him at once without waiting for the usual probationary period. Subhadda dwelt in solitude and in meditation and soon became an arahant. He was the last disciple to be converted by the Buddha (D.ii.148ff.; cf. DhA.iii.376f).
Buddhaghosa says (DA.ii.590) that when the Buddha gave him permission to ordain Subhadda, Ananda took him outside, poured water over his head, made him repeat the formula of the impermanence of the body, shaved off his hair and beard, clad him in yellow robes, made him repeat the Three Refuges, and then led him back to the Buddha. The Buddha himself admitted Subhadda to the higher ordination and gave him a subject for meditation. Subhadda took this and, walking up and down in a quiet part of the grove, attained arahantship and came and sat down beside the Buddha.
In the past, Subhadda and Ańńáta Kondańńa had been brothers. They had a cornfield, and the elder (Ańńáta Kondańńa) gave the first fruits of the corn to the monks in nine stages. The younger (Subhadda) found fault with him for damaging the corn. They then divided the field, thus settling the dispute (DA.ii.588). Subhadda rubbed the dead body of Padumuttara Buddha with sandalwood and other fragrant essences and placed a banner on his thúpa. In the time of Kassapa Buddha, the Buddha's aggasávaka, Tissa, was, Subhadda's son. Subhadda spoke disparagingly of him, hence his tardiness in meeting the Buddha in his last life. Subhadda died on the day of his ordination and arahantship (Ap.i.100f).
The conversation between the Buddha and Subhadda forms the topic of a dilemma in the Milinda-Pańha (p.130). Subhadda's ordination was the Buddha's last "official" act. KhA.,p.89.
7. Subhadda. A lay disciple of Nátiká. He was an anágámí and was born in the Suddhavásá, never to be reborn. D.ii.92; S.v.348f.