MacFarland, H. Neill. 1985. "'If You Meet The Patriarch, Kill Him.' Dispensing With Bodhidharma." Japanese Religions 14,1: 13-27. MacInnis, Donald E. 1989. Religion in China Today: Policy and Practice. (Maryknoll, NY: Orbis Books). MacPhillamy, Douglas J. 1986. "Some Personality Effects of Long-Term Zen Monasticism and Religious Understanding." Journal for the Scientific Study of Religion 25,3: 304-319. Maezumi, Hakuyu Taizan. 1976. On Zen Practice: Foundations of Practice. Los Angeles: Zen Center of Los Angeles. __________. 1977. On Zen Practice II: Body, Breath and Mind. Los Angeles: Zen Center of Los Angeles. __________. 1978a. The Way of Everyday Life. Zen Master Dogen's Genjokoan with Commentary. Los Angeles: Zen Center of Los Angeles. __________. 1978b. The Hazy Moon of Enlightenment. On Zen Practice III. Los Angeles: Zen Center of Los Angeles. __________. 1978c. To Forget the Self: An Illustrated Guide to Zen Meditation. Los Angeles: Zen Center of Los Angeles. Manickam, P. Kambar. 1981. "Yoga, Zen and Psychotherapy: Their Relevance for Pastoral Counseling." Japanese Religions 11,4: 14-32. Maraldo, John C. 1981. "The Hermeneutics of Practice in Dogen and Francis of Assisi: An Exercise in Buddhist-Christian Dialogue." Eastern Buddhist (n. s.) 14, 2: 22-46. __________. 1983. "What Do We Study When We Study Zen?" Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 1: 71-84. __________. 1985a. "Is there Historical Consciousness within Ch'an?" Japanese Journal of Religious Studies 12, 2-3: 141-172. __________. 1985b. "The Practice of Body-Mind: Dogen's Shinjingakudo and Comparative Philosophy." LaFleur, William, ed. Dogen Studies, 112-130. Hawaii: University of Hawaii Press. __________. 1986. "Zen and Critical Thinking." Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 4: 104-118. __________. 1992. "Practice, Samadhi, Realization: Three Innovative Interpretations by Nishitani Keiji." Eastern Buddhist (n. s.) 25, 1: 8-20. __________. Forthcoming. "Why Doesn't Dogen Say What He Means? Intertextuality in a Medieval Zen Master's Writing." Steven Heine and Charles Fu, eds., Japan in Traditional and Postmodern Perspectives. Albany: State University of New York Press. Masunaga, Reiho. A Primer of Soto Zen. A Translation of Dogen's Shobogenzo Zuimonki, London: . Matthiessen, Peter. 1987. Nine-Headed Dragon River. Boston & London: Shambhala. McDaniel, Jay. 1980. "Zen and the Self." Process Studies 10: 110-119. __________. 1984. "Zen Buddhism and Prophetic Christianity." Encounter 45: 303-323. McFarland, H. Neill. 1987. Daruma: The Founder of Zen in Japanese Art and Popular Culture. Tokyo and New York: Kodansha International. McKinley, Arnold F. 1989. From Sati to Wu-hsin: A Thousand Years of Change in the Notion of Mind from Early Buddhism to Early Ch'an. M.A. thesis, The Dominican School of Philosophy and Theology, Berkeley. McRae, John R. 1983a. The Northern School of Chinese Ch'an Buddhism. Ph.D. dissertation, Yale. __________. 1983b. "The Ox-head School of Chinese Buddhism: From Early Ch'an to the Golden Age." R. M. Gimello and P. N. Gregory, eds. Studies in Ch'an and Hua-yen, 169-253. Honolulu: University of Hawaii Press in association with the Kuroda Institute. __________. 1986a. The Northern School and the Formation of Early Ch'an Buddhism. Honolulu: University of Hawaii Press. __________. 1987. "Shen-hui and the Teaching of Sudden Enlightenment in Early Chan Buddhism." Peter N. Gregory, ed. Sudden and Gradual Approaches to Enlightenment in Chinese Thought, 227-278. Honolulu: University of Hawaii Press. __________. 1988a. "Ch'an Commentaries on the Heart Sutra: Preliminary Inferences on the Permutation of Chinese Buddhism." Journal of the International Association of Buddhist Studies 11, no. 2: 87-115. __________. 1988b. "The Story of Early Ch'an." Kenneth Kraft, ed. Zen: Tradition and Transition, 125-139. New York: Grove Press. __________. 1989. "Report: The Platform Sutra in Religious and Cultural Perspective." Eastern Buddhist (n. s.) 22, 2: 130-135. __________. 1990a. "The Legend of Hui-neng and the Mandate of Heaven." Fo Kuang Shan Report of International Conference on Ch'an Buddhism, 69-82. Kao-hsiung, Taiwan: Fo Kuang Publisher. __________. 1990b."The Legend of Hui-neng and the Mandate of Heaven." Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. __________. 1992. "Encounter Dialogue and the Transformation of the Spiritual Path in Chinese Ch'an." Robert E. Buswell, Jr., and Robert M. Gimello, eds. Paths to Liberation: The Mrga and its Transformations in Buddhist Thought, 339-369. Honolulu: University of Hawaii Press. __________. Forthcoming 1993a. "Yanagida Seizan's Landmark Works on Chinese Ch'an." Cahiers d'Extrme-Asie 7. __________. Forthcoming 1993b. Evangelical Zen: Shen-hui (684-758), Sudden Enlightenment and the Southern School of Chinese Ch'an Buddhism. Honolulu: University of Hawaii Press. __________. Forthcoming. "A Bibliography of Recent Secondary Literature on Chinese Buddhism." Journal of Asian Studies McRae, John R., and Jackie Armijo-Hussein et al. 1989. "The Historical Legacy of Religion in China: Report on a Workshop Held at Harvard University. " Journal of Chinese Religions 17 (Fall 1989): 61-116. Melville, James. 1979. The Wages of Zen. London: Secker and Warburg. Mercer, Calvin. 1988. "Sudden Incongruity in Zen Buddhist Koans and the Parables and Proverbs of Jesus." Japanese Religions 15: 55-68. Merwin, W. S., and Shigematsu, Soiku. 1989. Sun at Midnight, Poems and Sermons by Muso Soseki. San Francisco: North Point Press. Merzel, Dennis Gempo. 1991. The Eye Never Sleeps. Striking to the Heart of Zen. Boston & London: Shambhala. Mikls, Pl. 1991. "Hungarian Publications on Zen / Ch'an." Newsletter of the International Research Institute for Zen Buddhism 2: 23. Mitchell, Donald W. 1980. "Faith in Zen Buddhism." International Philosophical Quarterly 20,2: 183-197. Miyuki, Mokusen. 1977. "The Psychodynamics of Buddhist Meditation: A Jungian Perspective." Eastern Buddhist (n.s.) 10, 2: 155-168. Moles, Edward A. 1977. Zen Meditation. A Study of Regression in the Service of the Ego. Ph.D. diss., California School of Professional Psychology. Morinaga, Soko. 1985. Pointers to Insight. Trans. by Jim Stokes. London: The Zen Centre. __________. 1988a. The Ceasing of Notions. A Zen Text from the Tun-huang Caves. With a Commentary by Soko Morinaga Roshi. Trans. by Ursula Jarand. London: The Zen Centre. __________. 1988b. "My Struggle to Become a Zen Monk." Trans. by Jim Stokes. Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 13-29. New York: Grove Press. Morreale, Don, ed. 1988. Buddhist America. Centers, Retreats, Practices. Santa Fe: John Muir Publications. Morris, Stephen. 1991. "Beyond Christianity: Transcendentalism and Zen." Eastern Buddhist (n. s.) 24, 2: 33-68. Mountain, Marian. 1982. The Zen Environment: The Impact of Zen Meditation. New York: W. Morrow. Mu, Soeng. 1987. Thousand Peaks: Korean Zen-Tradition and Teachers. Berkeley: Parallax Press. Mukherjee, Padmaruchi. 1985. "The Role of Samadhi in Patanjala Yoga and Dogen's Zen." Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 3: 95-107. Mullins, Mark R. 1983. "The Worldview of Zen." Update 7,4: 46-61. Nagasawa, Kunihiko. 1985. "The Principle of the I in Fichte and the Problem of the Self in Dogen." Henrich, Dieter, ed., All-Einheit. Wege eines Gedankens in Ost und West. Stuttgart: Klett-Cotta. Nagashima, Takayuki Shono. 1978. Truths and Fabrications in Religion: An Investigation from the Documents of the Zen (Ch'an) Sect. London: A. Probsthain. Nagatomo, Shigenori. 1987. "An Analysis of Dogen's 'Casting Off Body and Mind'." International Philosophical Quarterly 27: 227-242. __________. 1992. Attunement Through the Body. Albany: State University of New York Press. Naito, Shiro. 1984. Yeats and Zen: A Study of the Transformation of his Mask. Kyoto: Yamaguchi. Nakagawa, Soen. 1986. Soen Roku: The Sayings and Doings of Master Soen, Ed. by Eido Shimano. New York: Zen Studies Society Press. Nakamura, Hajime. 1985. "Ch'an and Mysticism in Later Times." Japanese Journal of Religious Studies 12, 4: 299-317. Nan, Huai-ch'in. 1986. Grass Mountain; A Seven Day Intensive in Ch'an Training With Master Nan Huai-ch'in. Trans. by Margaret Yuan and Janis Walker. New York: Weiser. Nara, Yasuaki. 1985. "Dogen in Ryokan." Young East 11,1: 4-17. Newland, A.R. 1989. "The Art of Zen - Paintings and Calligraphy by Japanese Monks, 1600-1925." Oriental Arts 35. Nhat Hanh, Thich. 1987a. Being Peace. Berkeley: Parallax Press. __________. 1987b. The Miracle of Mindfulness. A Manual on Meditation. Trans. by Mobi Ho. Boston: Beacon Press. __________. 1988a. The Sun My Heart: From Mindfulness to Insight Contemplation. Trans. by Elin Sand et al. Berkeley: Parallax Press. __________. 1988b. Sutra on the Full Awareness of Breathing. Trans. Laity, Annabel. Berkeley: Parallax Press. Nishibe, Bunjo. 1981. "Zen Monks, and the Formation of the Way of Tea." Chanoyu Quarterly 28: 7-46. Nishida, Kitaro. 1984. "On the Doubt in Our Heart." Trans. by Jeff Shore. Eastern Buddhist (n. s.) 17, 2: 7-11. Nishimura, Eshin. 1984. "A Personal Reflection upon a Rinzai Zen Buddhist Education." Houston, Gary W., ed., Dharma and Gospel: Two Ways of Seeing, 91-106. Delhi: Sri Satguru. __________. 1985a. "Transcending the Buddhas and Patriarchs: Awareness and Transcendence in Zen." Japanese Journal of Religious Studies 12, 2-3: 193-205. __________.1990."Structure of the 'Sudden-ness' as Existential Dialectic." Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. __________. 1985b. "Idealism, Existentialism, and Zen Buddhism." Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 3: 125-130. __________. Work in progress. English translation of Hakuin's biography by Torei. Nishitani, Keiji. 1981. "Ontology and Utterance." Philosophy East and West 31: 29-44. __________. 1982a. Religion and Nothingness. Berkeley: University of California Press. __________. 1982b. "The Awakening of Self in Buddhism." Frank, Frederick, ed., The Buddha Eye: An Anthology of the Kyoto School, 22-30. New York: Crossroad. __________. 1982c. "Science and Zen." Trans. Richard DeMartino. Frank, Frederick, ed., The Buddha Eye: An Anthology of the Kyoto School, 111-137. New York: Crossroad. __________. 1982d. "The I-Thou Relation in Zen Buddhism." Frank, Frederick, ed., The Buddha Eye: An Anthology of the Kyoto School, 47-60. New York: Crossroad. __________. 1984. "The Standpoint of Zen." Trans. John C. Maraldo. Eastern Buddhist (n. s.) 17, 1: 1-26. __________. 1986. "Remembering Dr. Daisetz T. Suzuki." Trans. by Jeff Shore. Abe, Masao, ed., A Zen Life: D.T. Suzuki Remembered, 148-159. New York and Tokyo: Weatherhill. Nishiyama, Kosen, John Stevens. Steve Powell, Ian Reader, and Susan Wick, trans. 1975-83. Shobogenzo. The Eye and Treasury of the True Law (4 vols.; also available in 1 vol.) Tokyo: Nakayama shobo. Norbu, Namkhai. 1986. Dzog Chen and Zen. Ed. by Kennard Lipman. Nevada City CA: Blue Dolphin Press. Nordstrom, Louis. 1980. "Zen and Karma." Philosophy East and West 30, 1: 77-86. Norwood, Jean E. 1982. An Investigation of a Zen Meditation Procedure and its Effect on Selected Personality and Psychotherapeutic Variables. Ph.D. diss., North Texas State University. Novak, Philip C. 1981. Empty Willing: Contemplative Being-in-the-World in St. John of the Cross and Dogen. Ph. D. diss., University of Syracuse. Nyogen Senzaki, and McCandless, Ruth Strout. 1988. Buddhism and Zen. San Francisco: . Ogata, Sohaku, trans. 1989. The Transmission of the Lamp. Early Masters. Rev. ed. by Paul F. Schmidt. Wolfboro, NH.: Longwood Publishing Group. O'Hanlon, Daniel J. 1978. "Zen and the Spiritual Exercises: A Dialogue Between Faiths." Theological Studies 39: 737-768. Okumura, Shohaku. 1985. Shikantaza. An Introduction to Zazen, Kyoto: Kyoto Soto Zen Center. __________. 1987. Shobogenzo Zuimonki: Sayings of Eihei Dogen Zenji, Kyoto: Kyoto Soto Zen Center. __________. 1988. Dogen Zen, Kyoto: Kyoto Soto Zen Center. Olson, Carl. 1981. "The Leap of Thinking." Philosophy Today 25: 55-62. __________. 1983. "Beatings, Shouts, and Finger Raising: A Study in Zen Language." Journal of Religious Studies 10,2: 45-50. __________. 1986. "The Human Body as a Boundary Symbol; A Comparison of Merleau-Ponty and Dogen." Philosophy East and West 36, 2: 107-120. __________. 1988. "The Zen Clown Ikkyu: A Cross-cultural Study of a Symbol of Disorder." Journal of Dharma 13: 147-163. __________. 1989. "The Existential Doubt of Tillich and the Great Doubt of Hakuin." Buddhist-Christian Studies 9: 5-12. O'Malia, Edwin F. 1979. The Transformation of Man: A Descriptive Study in the Thought of Sri Aurobindo (Gose) and Zen Buddhism as Explicated in the English Language Writings of Daisetz Teitaro Suzuki. Ph.D. diss., Temple University. mori, Sogen. 1982. "Zen Sword: Comments on the Fudochi shimmyoroku of Zen Master Takuan." Trans. by Sonja Arntzen. Chanoyu Quarterly 30: 53-67. mori, Sogen, and Terayama, Katsuji. 1983. Zen and the Art of Calligraphy. Trans. by John Stevens. London: Routledge & Kegan Paul. Ooms, Hermann. 1986. "'Primeval Chaos,' and 'Mental Void' in Early Tokugawa Ideology: Fujiwara Seika, Suzuki Shosan, and Yamazaki Ansai. " Japanese Journal of Religious Studies 13,4: 245-260. Otsu, Daizokutsu R. 1989. The Bull and its Herdsman. A Zen Story from Ancient China. Tr. by Irmgard Schloegl. London: Zen Centre. Pa, Hu t'ien. 1984. "On Chan Didactics: Principle and Structure of the Kung-an (koan)." Chinese Culture 25,3: 43-52. Pachow, W. 1980. "A Buddhist Discourse on Meditation from Tun-huang. " Chinese Buddhism: Aspects of Interaction and Reinterpretation. Lanham, M.D.: University Press of America. __________. 1985. "Chinese Ch'an: A Transformation of Indian Dhyana. Chinese Culture 26, 2: 45-58. __________. 1990."An inquiry into the authorship of the Platform Sutra." Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Pajin, Dusan. 1988. "On Faith in Mind - Translation and Analysis of the Hsin-hsin Ming." Journal of Oriental Studies Hong Kong 26,2: 270-288. Pallis, Tim. 1984. "An Account of the Intensive Zen Practice of the Sesshin Retreat." Bulletin of the European Association for Japanese Studies 21: 9-16. __________. 1992. "Zen: Training and Tradition." F.A.S. Society Journal (1992): 25-36. Park, O-Hyun, trans. 1985. Essentials of Zen Buddhism. Lakemont, GA. : CSA Press. Park, Sang-Kuk.1990."A Study of the publication and circulation of the Platform Sutra in Korea." Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Park, Sung Bae (Pak Songbae). 1979. Wonhyo's Commentaries on the Awakening of Faith in Mahayana. Ph. D. dissertation, University of California, Berkeley. __________. 1980. "The Korean monk Chinul's Theory of Sudden Enlightenment and Gradual Practice." Asian Culture Quarterly .8,4: 12-18. __________. 1983. Buddhist Faith and Sudden Enlightenment. Albany: State University of New York Press. Park, Sung-bae.1990."The understanding of Platform Sutra in Korean Son Buddhism." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Parker, Joseph D. 1989. Playful Nonduality: Japanese Zen Interpretations of Landscape Paintings from the ei Era (1394-1427). Ph.D. diss., Harvard University. Parker, Kenneth W. 1977. The Life and Writings of Takuan Zenji (1573 1645). Ph.D. diss., University of Pennsylvania. Parkes, Graham. 1985. Dogen/Heidegger/Dogen - A Review of Dogen Studies. Honolulu: University of Hawaii Press. __________. 1990. "The Transmutation of Emotion in Rinzai Zen and Nietzsche." Eastern Buddhist (n.s.) 23, 1: 10-25. Pastore, Michael. 1989. Zenlightenment: Insights into the Art of Living Miraculously. Dayville, Conn.: Zorba Press. Pattison, George. 1989. "Eternal Loneliness: Art and Religion in Kierkegaard and Zen." Religious Studies 25: 379-392. Patricca, N.A. 1978. "Meditation and Self-Realization." Listening 13: 48-58. Paul, Diana. 1985. Women in Buddhism; Images of the Feminine in Mahayana Tradition. California: University of California Press. Perris, Arnold. 1986. "Feeding the Hungry Ghosts: Some Observations on Buddhist Music and Buddhism from Both Sides of the Taiwan Strait. " Ethnomusicology 30 (Fall 1986): 428-448. Peterman, Scott D. 1986. The Legend of Huihai. Ph.D. dissertation, Stanford University. Pine, Red. 1986. The Mountain Poems of Stonehouse. Port Townsend: Empty Bowl. __________. 1987. The Zen Teaching of Bodhidharma. San Francisco: North Point Press. Plott, John C. 1979. "Dogen's Ethics of Monastic Renunciation." Journal of the West Virginia Philosophical Society 16: 11-14. Pollak, David. 1984. "Kokan Shiran and Muso Soseki: 'Chineseness' vs. 'Japaneseness' in 14th century Japan." Journal of the International Association of Buddhist Studies 7,2: 143-168. __________. 1985. Zen Poems of the Five Mountains, New York: Crossroad. Powell, Robert. 1977. Zen and Reality: An Approach to Sanity and Happiness on a Non-Sectarian Base. Harmondsworth: Penguin. __________. 1983. The Great Awakening. Ed. by Shirley Nicholson. Wheaton, Ill.: The Theosophical Publishing House. Powell, William Frederick. 1982. The Record of Tung-shan: An Analysis of Pedagogic Style in Ch'an Buddhism. Ph. D. dissertation, University of California at Berkeley. __________, trans. 1986. The Record of Tung-shan. Honolulu: University of Hawaii Press. Prebish, Charles S. 1979. North American Buddhism. North Scituate, Mass.: Duxbury Press. Preston, David L. 1981. "Becoming a Zen Practitioner." Sociological Analysis 42,1: 47-55. __________. 1982. "Meditative Ritual Practice and Spiritual Conversion-Commitment: Theoretical Implications Based on the Case of Zen." Sociological Analysis 43,3: 257-270. __________. 1988. The Social Organization of Zen Practice: Constructing Transcultural Reality. Cambridge: Cambridge University Press. Putney, David.1990."Shen-hsiu, the Platform Sutra and Dogen Issues of the Mind and Buddha Nature." Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Raguin, Yves E.1990."The Sixth Patriarch's Platform Sutra as an expression of a religious Experience in Eastern and Western Perspectives." Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Rahula, Walpola. 1978. Zen and the Taming of the Bull: Towards the Definition of Buddhist Thought. Essays. London: G. Fraser. Rajneesh, Acharya. 1977a. Ancient Music in the Pines. Talks on Zen Stories. Poona: Rajneesh Foundation. __________. 1977b. Dang Dang Doko Dang: Talks on Zen. Poona: Rajneesh Foundation. __________. 1977c. The Search. Bhagwan Shree Rajneesh Talks on the Ten Bulls of Zen. Poona: Rajneesh Foundation. Rajneesh, Bhagwan Shree. 1978. Neither This nor That. Reflections on a Zen Master. London: Sheldon Press. __________. 1982a. Ah, This! Responses to Disciples'' and Visitors' Questions , and Zen Stories. Poona: Rajneesh Foundation. __________. 1982b. Walking in Zen, Sitting in Zen. Responses to Disciples' and Visitors' Questions. Poona: Rajneesh Foundation. __________. 1984a. No Water, No Moon. Ten Discourses on Zen Stories. Poona: Rajneesh Foundation. __________. 1984b. Zen. The Special Transmission. Poona: Rajneesh Foundation. Rajneesh, Osho. 1989a. Joshu. The Lion's Roar. Ko"ln: Rebel. __________. 1989b. Rinzai. Master of the Irrational. Ko"ln: Rebel. __________. 1989c. Hyakujo. The Everest of Zen with Basho's Haikus. Ko"ln: Rebel. __________. 1989d. Ma-Tzu. The Empty Mirror. Ko"ln: Rebel. __________. 1989e. The Original Man. Ko"ln: Rebel. __________. 1989f. Dogen the Zen Master. A Search and a Fulfillment. Ko"ln: Rebel. __________. 1989g. Isan. No Footprints in the Sky. Ko"ln: Rebel. __________. 1989h. This. This. A Thousand Times This. The Very Essence of Zen. Ko"ln: Rebel. __________. 1989i. Zen: The Solitary Bird, Cuckoo of the Forest. Ko"ln: Rebel. __________. 1989j. Zen: The Diamond Thunderbolt. Ko"ln: Rebel. __________. 1989k. The Quantum Leap from Mind to No-Mind. Ko"ln: Rebel. __________. 1989l. Live Zen. Ko"ln: Rebel. __________. 1989m. No Mind. The Flowers of Eternity. Ko"ln: Rebel. Ratnayaka, Shanta. 1980. "Zen is the Theravada Branch of Buddhism in Mahayana Countries." Balasooriya, Somaratna, ed., Buddhist Studies in Honor of W. Rahula, 223-233. London: Gordon Fraser. Reader, Ian. 1983. Contemporary Thought in Soto Zen Buddhism; An Investigation of the Publications and Teachings of the Sect in Light of their Cultural and Historical Context. Ph. D. diss., University of Leeds. __________. 1985. "Transformations and Changes in the Teachings of the Soto Zen Buddhist Sect." Japanese Religions 14, 1: 28-48. __________. 1986. "Zazenless Zen? The Position of Zazen in Institutional Zen Buddhism." Japanese Religions 14, 3: 7-27. __________. 1989. "Images in Soto Zen: Buddhism as a Religion of the Family in Contemporary Japan.." Scottish Journal of Religious Studies 10, 1: 5-21. __________. 1991. Religion in Contemporary Japan. London: Macmillan. __________. 1992. "The Institutionalization of Buddhism in Japan: Process, Problems and Implications." Journal of Oriental Philosophy 4: 91-105. Ren, Jiyu. 1984a. "A Brief Discussion of the Philosophical Thought of Chan Buddhism." Chinese Studies in Philosophy 15, 4: 3-69. __________. 1984b. "On Hu Shih's Mistakes in his Study of the History of the Chan Sect." Chinese Studies in Philosophy 15, 4: 70-98. Reps, Paul. 1981. Ten Ways to Meditate. Tokyo: Weatherhill. __________. 1986. Zen Flesh, Zen Bones. Harmondsworth: Penguin Books. Rhyner, Bruno. 1988. "Morita Psychotherapy and Zen Buddhism: A Comparison of Theoretical Concepts." Psychologia 31, 1: 7-14. Rice, Edward E. 1980. Eastern Definitions: A Short Encyclopedia of Religions of the Orient, with Terms from Hinduism, Sufism, Buddhism, Islam, Zen, Tao, the Sikhs. Garden City N.Y.: Anchor Books. Richardson, Allen. 1983. East Comes West: Asian Religions in North America. New York: Pilgrim Press. Richie, Donald. 1982. Zen Inklings. Some Stories, Fables, Parables, Sermons and Prints, With Notes and Commentaries. New York: Weatherhill. Riesenhuber, Klaus. 1988. "Understanding Non-objective Meditation." Trans. by S.W. Arndt. Communio 15: 451-467. Ringrose, Hans. 1986. "Zen Meditation Western Style." Eastern Buddhist (n.s.) 19,1: 123-126. Roccasalvo, J. F. 1980. "Debate at bSam yas; A Study in Religious Contrast and Correspondence." Philosophy East and West 30: 505-520. Rochester Zen Center. 1979. Affirming Faith in Mind. Rochester, N.Y. : The Zen Center. __________. 1990. Rochester Zen Center Chant Book. Rochester, N.Y.: The Zen Center. Rolston, Holmes. 1989. "Respect for Life: Can Zen Buddhism Help in Forming an Environmental Ethic?" Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 7: 11-30. Rosen, Gerald. 1977. Zen in the Art of J.D. Salinger. Berkeley, CA.: Creative Arts Book Co. Ross, Nancy W. 1978. Three Ways of Asian Wisdom: Hinduism, Buddhism, Zen; And Their Significance for the West. New York: Simon & Schuster. Roth, Martin, and Stevens, John. 1985. Zen Guide, Where to Meditate in Japan. New York & Tokyo: Weatherhill. Rudy, John G. 1990. "Wordsworth and the Zen Void." Thought 65, 257: 127-142.