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Is That Me Bleeding?
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An interview with Roshi Bernie Glassman
by Andrew Cohen
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Is That Me Bleeding?![]() An interview with Roshi Bernie Glassman by Andrew Cohen interview ![]() Bernie And cultural historian Thomas Berry, in his new book The Great Work, states, "We find ourselves ethically destitute just when, for the first time, we are faced with ultimacy, the irreversible closing down of the Earth's functioning and its major life systems. Our ethical traditions know how to deal with suicide, homicide, and even genocide; but these traditions collapse entirely when confronted with biocide, the extinction of the vulnerable life systems of the Earth, and geocide, the devastation of the Earth itself." Roshi Glassman, you're a Zen activist, a passionate Zen activist. For many years you have been responding in very practical ways to the immense suffering that you have seen in the world around you. Ethically and spiritually, how should we deal with this crisis? What, in your view, is the appropriate attitude for us to cultivate in order to come to terms with the ultimacy that Elgin and Berry so graphically describe? BERNIE GLASSMAN: You know, Andrew, I'm basically a simple person. The way I look at the issues you're talking about, which are issues of the globe, is to bring it back to our own bodies. My understanding is that we are all interconnected. But it's not so easy to think that way—so I like to talk about it in terms of our own bodies. Because in a way, all those issues that you talked about for the planet are constantly happening within us, within our own bodies. I have diabetes and prostate conditions, and if I look at it, it could be extremely overwhelming. I mean, I could say, "Well, I can't do anything about it." And yet, if we don't do anything about it, we die. So the point is, we do do something about it! We do something to the extent that we can see clearly. If my hand is bleeding, I can't sit around watching it just bleed and say, "I don't know what the hell to do." If your hand is bleeding, you're going to do something about it. If you don't have a bandage, maybe you'll have to just suck the blood with your own mouth or tear off a piece of your shirt to use as a bandage. You're going to do something. You clearly don't just sit there and think, "Is that me bleeding?" You do something. So for example, if I see myself on the streets as a homeless person or as somebody who's defoliating the forest, I'll say, "That's me doing this, so what can I do about it?" I'll do what I can. That's my only answer. I don't have any solutions, because I don't know. That's the first tenet of our Peacemaker Community. We may have lots of tools—knowledge, languages, equipment, whatever—but we approach ![]() AC: So you would say, "Abide in a state of not knowing and do the best one can"? BG: Yes, approach the situation in a state of not knowing. Then bear witness to it. Try to become it, and out of that, I believe, automatically will come the right actions. Those actions are loving actions just like the action of trying to stop our own hand from bleeding. That is, they will arise automatically. AC: You're saying that if we bear witness, if we face the suffering, if we truly face it, then there's going to be a natural response? BG: I'm sure of it. I've seen it happen over and over again. But if we're trying to solve issues, then we'll be trapped. AC: Because we don't have the capacity to do that? |
WIE Issue 19:
Our Save the World Issue
Spring–Summer 2001
These days many agree that the answer to our global crisis must be an inherently spiritual one. WIE explores this pressing issue with some of the contemporary world's leading activists, futurists and visionaries.