II. 4. 3. Makhaadevasutta.m
(83) The discourse on Makhadeva.
I
heard thus.At one time the Blessed One lived in Mithila in the Makhadeva
mango orchard. Then the Blessed One when gone to a certain region smiled. Then
it occurred to venerable Ananda—The Blessed One does not smile for nothing,
why did the Blessed One smile. Then venerable Ananda, arranging his robe
on one shoulder, clasped his hands towards the Blessed One and said. ‘Venerable
sir, for what reason did the Blessed One smile?’
‘Ananda,
in the past, in this same Mithila, there was a king named Makhadeva. He
was a righteous king and ruled the country righteously. On the fourteenth,
fifteenth and the eighth days of the waxing moon he observed the eight
precepts. The brahmin householders of the hamlets, villages, and the state
too observed the eight precepts on the fourteenth, fifteenth and the eighth
days of the waxing moon. Then king Makhadeva after the lapse of hundreds
of years, thousands of years, hundred thousand years addressed his barber
and said: Good friend, barber, if you see a grey hair on my head tell me.
The barber agreed. After a very long time, after many hundred thousand
years, the barber noticed a grey hair on king Makhadeva’s head and said.
‘Me’ lord, there is a grey hair evident’. ‘Then, good friend, barber, carefully
pick that grey hair with a forceps and place it on my palm.’ The barber
agreed and carefully picking the grey hair with a forceps placed it in
king Makhadeva’s palm. Then king Makhadeva offering a village as a gift
to the barber, addressed his eldest son. ‘Dear son, the messengers have
appeared to me, there are grey hairs on my head. I have finished enjoying
human sensual pleasures, now it’s time to search heavenly sensual pleasures.
Come! Dear prince, rule the country. I will shave head and beard, don yellow
clothes and go forth, homeless. Dear prince, when you too, notice a grey
hair on your head, gift a village to the barber, hand over the rulership
of the country to your eldest son, advising him to rule the country righteously.
Shave head and beard, don yellow clothes and go forth as a homeless. See
that my good cycle does not get disturbed and disrupted. If in some way,
this good cycle is disrupted, by anyone, he will be the last man in this
age of Great men. Dear prince, because of this I say, follow up this cycle
of good and do not be the last man breaking the cycle.’
Then
Ananda, king Makhadeva, giving a village as a gift to the barber, thoroughly
establishing the eldest prince as the ruler, advising him to rule righteously,
shaved head and beard, donned yellow clothes and went forth as a homeless
in this same mango orchard. He with the thought of loving kindness pervaded
one direction, the second, third, fourth, above, below and across, always,
for all purposes and in all circumstances developed the thought of loving
kindness, grown great and boundless without anger and ill will, abode.
With the thought of compassion,---with the thought of intrinsic joy, ---
The thought of equnimity . he pervaded one direction, the second, third,
fourth, above, below and across, always, for all purposes and in all circumstances
developed the thought of equanimity, grown great and boundless without
anger and ill will, abode. Ananda, king Makhadeva played the games of a
child for forty eight thousand years. Was viceroy for forty eight thousand
years, was ruler for forty eight thousand years.Gone
forth, homeless, led the holy life, in this same mango orchard for forty
eight thousand years. Developing the four divine abidings after death was
born in the world of brahma...
Then
king Makhadeva’s son after the lapse of hundreds of years, thousands of
years, hundred thousand years addressed his barber and said: Good friend,
barber, if you see a grey hair on my head tell me. The barber agreed. After
a very long time, after many hundred thousand years, the barber noticed
a grey hair on king Makhadeva’s son’s head and said. ‘Me’ lord, there is
a grey hair evident. Then, good friend, barber, carefully pick that grey
hair with a forceps and place it on my palm. The barber agreed and carefully
picking the grey hair with a forceps placed it in king Makhadeva’s son’s
palm. Then king Makhadeva’s son offering a village as a gift to the barber,
addressed his eldest son: Dear son, the messengers have appeared to me,
there are grey hairs on my head. I have finished enjoying human sensual
pleasures, now it’s time to search heavenly sensual pleasures. Come! Dear
prince, rule the country. I will shave head and beard, don yellow clothes
and go forth homeless. Dear prince, when you too, notice a grey hair on
your head, gift a village to the barber, hand over the rulership of the
country to your eldest son, advising him to rule the country righteously.
Shave head and beard, don yellow clothes and go forth as a homeless. See
that my good cycle does not get disturbed and disrupted. If in some way,
this good cycle is disrupted, by anyone, he will be the last man in this
age of Great men. Dear prince, because of this I say, follow up this good
cycle and do not be the last man to break the cycle.
Then
Ananda, king Makhadeva’s son, giving a village as a gift to the barber,
thoroughly establishing the eldest prince as the ruler, advising him to
rule righteously, shaved head and beard, donned yellow clothes and went
forth homeless in this same mango orchard. He with the thought of loving
kindness pervaded one direction, the second, third, fourth, above, below
and across, always, for all purposes and in all circumstances developed
the thought of loving kindness, grown great and boundless without anger
and ill will, abode. With the thought of compassion,---with the thought
of intrinsic joy, --- The thought of equnimity he pervaded one direction,
the second, third, fourth, above, below and across, always, for all purposes
and in all circumstances developed the thought of equanimity, grown great
and boundless without anger and ill will abode. Ananda, king Makhadeva’s
son played the games of a child for forty eight thousand years. Was viceroy
for forty eight thousand years, was ruler for forty eight thousand years.Gone
forth homeless, led the holy life, in this same mango orchard for forty
eight thousand years. Developing the four divine abidings after death was
born in the world of brahma.
Ananda,
king Makhadeva’s grandson, and his successors of forty eight thousand warriors,
shaved head and beard in this same mango orchard. They with the thought
of loving kindness pervaded one direction, the second, third, fourth, above,
below and across, always, for all purposes and in all circumstances developed
the thought of loving kindness, grown great and boundless without anger
and ill will abode. With the thought of compassion,---with the thought
of intrinsic joy, --- The thought of equnimity he . pervaded, one direction,
the second, third, fourth, above, below and across, always, for all purposes
and in all circumstances developed the thought of equanimity, grown great
and boundless without anger and ill will he abode. Ananda, they played
the games ofchildren for forty eight
thousand years. Were viceroies for forty eight thousand years, were rulers
for forty eight thousand years. Gone forth homeless led the holy lives,
in this same mango orchard for forty eight thousand years. Developing the
four divine abidings after death, were born in the world of brahma.
Nimi
was the last king in that good cycle, who lived righteously and ruled righteously.
During his time too the eight precepts were observed on the fourteenth,
fifteenth and eighth days of the waxing moon by the brahmin householders
of the hamlets, villages and states.
Ananda,
in the past in the Suddhamma assembly of the thirty three gods this conversation
arose: It is great gain to the people of Vidheha that king Nimi lives a
righteous life and rules righteously observes the eight precepts on the
fourteenth, fifteenth and the eighth days of the moon and the brahmin householders
too in the hamlets, villages and state observe the eight precepts on the
fourteenth, fifteenth and the eighth days of thewaxingmoon.
Then
Sakka the king of thirty three gods addressed them: Sirs, would you like
to see king Nimi.That day was the fifteenth day of the waxing moon and
king Nimi having washed his hair, had observed the eight precepts was seated
in the top most storey of his palace. Then Sakka the king of gods, as a
strong man would stretch his bent arm or bend his stretched arm, disappeared
from the gods of thirty three and appeared in front of king Nimi and said.
‘Great king it is gain for you that the gods of the thirty three should
praise you like this: It is great gain to the people of Vidheha that king
Nimi lives a righteous life and rules righteously observes the eight precepts
on the fourteenth, fifteenth and the eighth days of the waxing moon and
the brahmin householders too in the hamlets, villages and state observe
the eight precepts on the fourteenth, fifteenth and the eighth days of
the waxing moon. Great king, the gods of the thirty three desire to see
you, I will send you the heavenly chariot yoked to a thousand thoroughbreds,
ascend it, great king, the heavenly chariot does not shake.’
King
Nimi accepted in silence, and Sakka the king of gods, as a strong man would
stretch his bent arm or bend his stretched arm, disappeared from the presence
of king Nimi and appeared among the gods of the three and thirty.
Then
Sakka the king of gods addressed the charioteer Matali: Friend, Matali,
yoke the chariot with the thousand thoroughbreds and approach king Nimi
and say thus:--Great king this is the heavenly chariot yoked to a thousand
thoroughbreds this is sent by Sakka the king of gods, ascend it great king,
the heavenly chariot does not shake. The charioteer Matali agreed and yoked
the chariot with the thousand thoroughbreds and approachedking
Nimi and said. ‘Great king this is the heavenly chariot yoked to a thousand
thoroughbreds this is sent by Sakka the king of gods, ascend it great king,
the heavenly chariot does not shake. Yet by which path do you want to go,
is it through where the doers of evil reap their results, or the doers
of merit reap their results?’ ‘Matali lead me along both these courses.’
Ananda, Matali the charioteer led king Nimi to the assembly of the three
and thirty gods. Sakka the king of gods seeing king Nimi said, ‘Come! Greatking.The
gods of the thirty three are seatedin
the Suddhamma assembly praising you. It is great gain to the people of
Vidheha that king Nimi lives a righteous life and rules righteously observes
the eight precepts on the fourteenth, fifteenth and the eighth days of
the waxing moon and the brahmin householders too in the hamlets, villages
and states observe the eight precepts on the fourteenth, fifteenth and
the eighth days of the waxingmoon.
Great king, the gods of the three andf thirty like to see you, take pleasure
in the splendour of the gods.’
‘Useless,
sir, send me back to Mithila, there I will lead the righteous life together
with the brahmin householders in the hamlets, villages and states observing
the eight precepts on the fourteenth, fifteenth and the eighth days of
the waxing moon.’..
Ananda,
then Sakka the king of gods, addressed the charioter Matali ‘Come! Good
friend, Matali, yoke the chariot with a thousand thoroughbreds and take
king Nimi back to Mithila’. Matali the charioteer agreed and yoking the
chariot with the thousand thoroughbreds took king Nimi back to Mithila.
Ananda,
king Nimi lived righteously, observing the eight precepts on the fourteenth,
fifteenth and the eighth days of themoon
and the brahmin householders too in the hamlets, villages and states observed
the eight precepts on the fourteenth, fifteenth and the eighth days of
the waxingmoon. Then king Nimi
after the lapse of hundreds of years, thousands of years, hundred thousand
years addressed his barber and said: Good friend, barber, if you see a
grey hair on my head tell me. The barber agreed. After a very long time,
after many hundred thousand years, the barber noticed a grey hair on king
Nimi’s head and said. ‘Me’ lord, there is a grey hair evident.’ ‘Then,
good friend, barber, carefully pick that grey hair with a forceps and place
it on my palm.’ The barber agreed and carefully picking the grey hair with
a forceps placed it in king Nimi’s palm. Then king Nimi offering a village
as a gift to the barber, addressed his eldest son. ‘Dear son, the messengers
have appeared to me, there are grey hairs on my head. I have finished enjoying
human sensual pleasures, now it’s time to search heavenly sensual pleasures.
Come! Dear prince, rule the country. I will shave head and beard, don yellow
clothes and go forth homeless. Dear prince, when you too, notice a grey
hair on your head, gift a village to the barber, hand over the rulership
of the country to your eldest son, advising him to rule the country righteously.
Shave head and beard, don yellow clothes and go forth homeless. See that
my cycle of good does not get disturbed and disrupted. If in some way,
this cycle of good, is disrupted, by anyone, he will be the last man in
this age of Great men. Dear prince, because of this, I say, follow up this
cycle of good and do not be the last man, to breakthe
cycle.
Then
Ananda, king Nimi giving a village as a gift to the barber, thoroughly
establishing the eldest prince as the ruler, advising him to rule righteously,
shaved head and beard, donned yellow clothes and went forth as a homeless
in this same mango orchard. He with the thought of loving kindness pervaded
one direction, the second, third, fourth, above, below and across, always,
for all purposes and in all circumstances developed the thought of loving
kindness, grown great and boundless without anger and ill will, abode.
With the thought of compassion,---with the thought of intrinsic joy, The
thought of equnimity he pervaded one direction, the second, third, fourth,
above, below and across, always, for all purposes and in all circumstances
developed the thought of equanimity, grown great and boundless without
anger and ill will abode. Ananda, king Nimi played the games of a child
for forty eight thousand years. Was viceroy for forty eight thousand years,
was ruler for forty eight thousand years.Gone
forth as a homeless, led the holy life, in this same mango orchard for
forty eight thousand years. Developing the four divine abidings after death
was born in the world of brahma.
Ananda,
to king Nimi’s son Kalarajanaka, did not go forth homeless, he broke that
good cycle, by that he became the last man of that good cycle. Ananda did
it occur to you, king Makhadeva would have become perfect if that good
cycle was broken, it should not be known in that manner. At that time I
was king Makhadeva, I broke that good cycle, so that the later generation
would not go on in that cycle. Ananda, that good cycle does not lead to
turning away, detachment, cssation, appeasement, realisation, enlightenment
and extinction. It leads up to birth in the world of brahma. Ananda, that
good cycle is broken by me now. It conduces to, for certain, turning away,
detachment, cessation, appeasement, realisation, enlightenment and extinction.
Ananda, how does that good cycle broken by me conduce to, for certain turning
away, detachment, cessation, appeasement, realisation, enlightenment and
extinction? It is this same noble eightfold path such as: Right understanding,
right thoughts, right speech, right actions, right livelihood, right effort,
right mindfulness and right concentration. Ananda, now, that good cycle
is broken by me, to conduce to, for certain turning away, detachment, cessation,
appeasement, realisation, enlightenment and extinction.. Ananda, I tell
this, as long as you turn this cycle undisrupted, you will not be the last
persons in the cycle. Ananda, when this cycle of good is disrupted during
any period of Great Men, they would become the last men in the cycle. Ananda,
because of that I tell you, do not disrupt this cycle of good and become
the last men in this cycle.
The
Blessed One said thus and venerable Ananda delighted in the words of the
Blessed One..