MAJJHIMA NIKAAYA III
II. 3. 5. Maagandiyasutta.m
III.
3. 9.Baalapa.n.ditasuttam-To Recognize the fool and the wise one(129)
I
heard thus.At one time the Blessed One lived in the monastery offered by
Anaathapindika in Jeta’s grove in Saavatthi. The Blessed One addressed
the bhikkhus from there.
‘Bhikkhus,
these three are the marks, characteristics and attainments of the fool.
What are the three? The fool has foolish thoughts, foolish words and foolish
actions.If the fool was not with foolish thoughts, words and actions, how
are the wise to know this good person is a fool, an unworthy one. Since
the fool thinks, speaks and acts foolishly, the wise know he is a fool.
The fool experiences unpleasantness and displeasure here and now in three
ways. Bhikkhus, if the fool is with a crowd, in the street corner or a
junction, and if the people there were talking some current topic, and
if he destroyed living things, took the not given, misbehaved sexually,
told lies and took intoxicating drinks, it occurs to him. These things
the people are talking are evident in me too. This is the first instance
that the fool experiences unpleasantness and displeasure.
Again,
bhikkhus, the fool sees an offender taken hold by the king and given various
kinds of torture caned and wipped, flogged with the jungle rope, flogged
with the soiled stick, hands severed, legs severed, or both hands and legs
severed, ears and nose severed, put in the boiling gruel pot, shell tonsured,
put in Raahu’s mouth, garlanded with the blazing garland, hands scorched,
the bark dress given, put with snakes, putting hooks in theflesh,
cutting pieces of flesh from the body, driving a spike from ear to ear,
beating to make the body like straw, immersing in the boiling oil, giving
to the dogs to be eaten, raising on a spike alive until death, and cutting
the neck with the sword. Bhikkhus, then it occurs to the fool, for the
reason of doing evil this robber, evil doer is punished. If the king gets
hold of me, I too will be subjectedto
these same punishments. This is the second instance that the fool experiences
unpleasantness and displeasure.
Again,
bhikkhus, when the fool is relaxed on a chair, on the bed or on a cover
on the floor, he thinks of his misbehaviours by body, speech and mind.
At such times they press on him heavily. Like the shadow of a huge mountain
peak, would fall on the earth heavily in the evening..In the same mannerwhen
the fool is relaxed on a chair, on the bed or on a cover on the floor,
he thinks of his misbehaviours by body, speech and mind. At such times
they press on him heavily. Bhikkhus, then it occurs to the fool. I did
not do good and merit. Didn’t dispel the fear of the frightened, did evil
bloody faults and later I will reap their results. He grieves, laments,
beats his breast and comes to bewilderment of mind. Bhikkhus, this is the
third instance that the fool experiences unpleasantness and displeasure.
Bhikkhus,
the fool misbehaving by body, speech and mind, at the break up of the body
after death, goes to decrease, is born in hell. Saying it rightly that
hell is completely unwelcome and disagreeable. It is not easy to give a
comparison for that unpleasantness.
Then
a certain bhikkhu said. ’Venerable sir, is it possible to give a comparison?’
The
Blessed One said‘It is possible
bhikkhu. An evil doer, a robber is taken hold and shown to the king and
is told. Great king, this is a robber, an evil doer, mete the suitable
punishment to him. Then the king would say.’Good one, whip this person
six thousand times in the morning.’ He is whipped six thousand times in
the morning. In the mid day the king would ask ‘Good one, how is that man?’
‘Great king he is alive as he was.’ Then the king would say.’Good one,
whip this person six thousand times in the mid day.’ He is whipped six
thousand times in the mid day. In the evening the king would ask ‘Good
one, how is that man?’ ‘Great king he is alive as he was.’ Then the king
would say.’Good one, whip this person six thousand times in the evening.’
He is whipped six thousand times in the evening. Bhikkhus. would that man
whipped six thousand times three times a day feel unpleasant and displeased?’
‘Even
if given sixty whips, he would feel unpleasant and displeased, so what
to speak of it when given six thousand whips three times a day’
Then
the Blessed One took a small stone that fitted his fist and addressed the
bhikkus. ‘Bhikkhus, which is bigger in size, the stone in my fist or the
Himalaya mountains?’
‘Venerable
sir, the stone in your fist cannot be reckoned as a comparison, not even
as a quarter, nor even as a sign for the Great Himalayas’
‘In
the same manner bhikkhus, the unpleasantess and displeasure experienced
on account of giving six thousand whips three times a day .cannot be reckoned
as a comparison, not even as a quarter, nor even as a sign for the unpleasantness
and displeasure experienced in hell. The warders of hell give him the fivefold
binding. That is two hot iron spikes are sent through his two palms, and
two other hot spikes are sent through his two feet and the fifth hot iron
spike is sent through his chest. On account of this he experiences sharp
piercing unpleasant feelings. Yet he does not die, until his demerit finishes.
Next the warders of hell conduct him and hammer himOn
account of this he experiences sharp piercing unpleasant feelings. Yet
he does not die, until his demerit finishes. Next the warders of hell take
him upside down and cut him with a knifeOn
account of this too he experiences sharp piercing unpleasant feelings.
Yet he does not die, until his demerit finishes. Next the warders of hell
yoke him to a cart and make him go to and fro on a ground that is flaming
and ablaze On account of this too he experiences sharp piercing unpleasant
feelings. Yet he does not die, until his demerit finishes. Next the warders
of hell make him ascend and descend a rock of burning ambers On account
of this he experiences sharp piercing unpleasant feelings. Yet he does
not die, until his demerit finishes. Next the warders of hell throw him
upside down into a boiling, blazingpot
of molten. Therehe is cooked in
the molten scum, and he on his own accord dives in comes up and goes across
in the molten pot.On account of this too he experiences sharp piercing
unpleasant feelings. Yet he does not die, until his demerit finishes.Next
the warders of hell throw him to the Great Hell. Bhikkhus, the Great Hell
is square and has four gates. It’s divided into two and is enclosed with
an iron wall. The top is closed with an iron lid. The floor spreads upto
seven hundred miles and it stands there everyday.
I
may explain the unpleasantness of the hell in various ways, yet it is not
easy to explain that unpleasantness completely.
Bhikkhus,
there are beings that go on their fours and grinding grass dry or wet with
their teeth, eat it. Who are such beings? They are horses, cattle, donkeys,
goats,deer or any other animals
that go on their fours and eat grass. The fool greedy for tastes do evil
things and after death are born in the company of the four footed and eat
grass.
Bhikkhus,
there are animals that eat excreta. They run sniffing the smell of excreta,
thinking we will eat that and that, like the brahmin that runs for the
smell of a sacrifice thinking we will eat here and here. In the same manner
animals that eat excreta. run sniffing the smell of excreta, thinking we
will eat that and that. Bhikkhus, what are the animals that eat excreta?
They are cocks, pigs, dogs, foxes and any other animals that eat excreta.
The fool greedy for tastes do evil things and after death are born in the
company of the animals that eat excreta.
Bhikkhus,
there are crawling things that are born, live and die in the dark.. Bhikkhus,
what are the crawling things that are born, live and die in the dark? Beetles,
worm maggots, earth worms and similar crawling things are born, live and
die in the dark. Fools greedy for tastes do evil things and after death
are born in the company of those born in the dark
Bhikkhus,
there are things that are born, live and die in the water..Bhikkhus, what
are the things that are born, live and die in water? Fish, turtles, crocodiles
and similar beings are born, live and die in water. Fools greedy for tastes
do evil things and after death are born in the company of those born in
water.
Bhikkhus,
there are things that are born, live and die in excreta..Bhikkhus, what
are the things that are born, live and die in excreta? Things that are
born live and die in rotten fish, in rotten flesh, in rotten bread, in
a dirty village pool Fools greedy for tastes do evil things and after death
are born in the company of those born, live and die in excreta.
I
may explain the unpleasantness of the animal world in various ways, yet
it is not easy to explain that unpleasantness completely.
Bhikkhus,
a man would throw into the ocean a plough share with a single hole in it.
Then with the eastern winds it would be carried west and with the western
windscarried east. With the northern
winds it would be carried south and with the southern winds carried north.
Then there is a blind turtle in the depths of the ocean and it comes up
to the surface after the lapse of a hundred years. Bhikkhus this turtle
with one eye to see would he put his neck in the plough share and yoke
it to the hole to see light?’
‘Venerable
sir, it would happen after the lapse of a very long time.’
‘Bhikkhus,
it is more likely that the blind turtle would put his neck in the plough
share and yoke the eye to the hole to see light rather than the fool once
fallen to hell would gain humanity. What is the reason? Here, there is
no righteous living, good conduct, merit or a pleasant mind. Here they
eat each other, the weaker one is eaten up. Bhikkhus, even if the fool
regains humanity after a very long time he is born in a low clan such as
with the out castes, the hunters, with the bamboo weavers, chariot builders,
rubbish collectors or in such other low family.Born into a poor family
without eatables, drinks and clothing, gains them with difficulty. He too
is not with pleasant appearance has a deformed body and is with many ailments,
either blind, deformed, lame or paralysed, or does not gain eatables, drinks,
clothes, conveyances, flowers, scents, ointments, beds, dwellings and illuminations.
He misbehaves by body, speech and mind and after death goes to decrease
and is born in hell
Bhikkhus,
it is like the gambler, who at the first throw loses his sons, wife and
all his wealth and is further pursued. That unlucky throw on account of
which the gambler loses his sons, wife and all his wealth is much better
than the fool misbehavingby body,
speech and mindwould after death
be born in hell.Bhikkhus, now the fools’ sphere is completely told
‘Bhikkhus,
these three are the marks, characteristics and attainments of the wise
one. What are the three? The wise one thinks for the well being, speaks
good words and acts wisely..If the wise one was not with wise thoughts,
words and actions, how are the wise to know this good person is a wise
one, a worthy one. Since the wise onethinks,
speaks and acts wisely, the wise recognize him as a wise one. The wise
one experiences pleasantness and pleasure here and now in three ways. Bhikkhus,
if the wise one is with a crowd, in the street corner or a junction, and
if the people there were talking some current topic, and if he abstained
from destroyingliving things, did
not take the not given, did not misbehave sexually, did not tell lies and
did not take intoxicating drinks, it occurs to him. These things the people
are talking I too, know of these things. This is the first instance that
the wise one experiences pleasantness and pleasure.
Again,
bhikkhus, the wise one sees an offender taken hold by the king and given
various kinds of torture caned and wipped, flogged with the jungle rope,
flogged with the soiled stick, hands severed, legs severed, or both hands
and legs severed, ears and nose severed, put in the boiling gruel pot,
shell tonsured, put in Raahu’s mouth, garlanded with the blazing garland,
hands scorched, the bark dress given, put with snakes, putting hooks in
theflesh, cutting pieces of flesh
from the body, driving a spike from ear to ear, beating to make the body
like straw, immersing in the boiling oil, giving to the dogs to be eaten,
raising on a spike alive until death, and cutting the neck with the sword.
Bhikkhus, then it occurs to the wise one for the reason of doing evil this
robber, evil doer is punished. These things are not evident in me.I too
see these as evil. This is the second instance that the wise one experiences
pleasantness and pleasure.
Again,
bhikkhus, when the wise one is relaxed on a chair, on the bed or on a cover
on the floor, he thinks of his good conduct by body, speech and mind. At
such times they press on him heavily. Like the shadow of a huge mountain
peak, would fall on the earth heavily in the evening..In the same mannerwhen
the wise one is relaxed on a chair, on the bed or on a cover on the floor,
he thinks of his good conduct by body, speech and mind. At such times they
press on him heavily. Bhikkhus, then it occurs to the wise one, I did not
do demerit, dispelledthe fear of
the frightened, did no evil bloody faults.did merit, and later I will reap
their results. He does not grieve, lament, beat his breast and come to
bewilderment of mind. Bhikkhus, this is the third instance that the wise
one experiences pleasantness and pleasure.
Bhikkhus,
the wise one conducting well by body, speech and mind, at the break up
of the body after death, goes to increase, is born in heaven. Saying it
rightly that heaven is completely welcome and agreeable. It is not easy
to give a comparison for that pleasantness.
Then
a certain bhikkhu said. ’Venerable sir, is it possible to give a comparison?’
The
Blessed One said‘It is possible
bhikkhu.It is like the pleasantnessand
pleasure experienced by the Universal Monarch endowed with the seven treasures
and the four powers.
What
are the seven treasures?
Bhikkhus,
the consecrated warrior king on the full moon day washes his hair, bathes
and observes the eight precepts, on the top most storey of his palace,
then the heavenly wheel treasure appears to him, with the thousandfold
spokes, axle and nob complete in every way. Seeing the wheel treasure it
occurs to the consecrated warrior king. I have heard it said that when
the consecrated warrior king on the full moon day washes his hair, bathes
and observes the eight precepts, on the top most storey of his palace,
the heavenly wheel treasure appears to him, with the thousandfold spokes,
axle and nob, complete in every way. Have I become the Universal Monarch?
Then the consecrated warrior king getting up from his seat, takes the golden
water spout in his left hand and the wheel treasure in his right hand sprinkles
water on the good wheel treasure. Bhikkhus, then the wheel treasure goes
to the east even without a word, together with the king and the fourfold
army. In whatever region the wheel treasure stops, there the king and the
fourfold army dwells.The subordinate kings in the east approach the Universal
Monarch and tell him. ‘Welcome great king, you have come at the right time,
advise us’ The Universal Monarch says.’Life should not be destroyed, the
not given should not be taken, sexual misconduct should not be, lies should
not be told and intoxicating drinks should not be taken. Enjoy your kingships
as you have done. Thus they become the subordinate kings of the Universal
Monarch.The wheel treasure goes to the east as far as the eastern ocean.
Then it turns and goes to the south...re.... as far as the southern ocean..Then
it turns and goes to the west...re.... as far as the western ocean. Then
it turns and goes to the north.even without a word, together with the king
and the fourfold army. In whatever region the wheel treasure stops, there
the king and the fourfold army dwells.The subordinate kings in the north
approach the Universal Monarch and tell him. ‘Welcome great king, you have
come at the right time, advise us’ The Universal Monarch says.’Life should
not be destroyed, the not given should not be taken, sexual misconduct
should not be, lies should not be told and intoxicating drinks should not
be taken. Enjoy your kingships as you have done. Thus they become the subordinate
kings of the Universal Monarch.The wheel treasure goes north as far as
the northern ocean. Winning over all the lands surrounded by the ocean,
returning to the Universal Monarch’s kingdom, stands at the entrance to
the inner chamber decorrating it, as though the axle was broken. Bhikkhus,
the Universal Monarch’s wheel treasure is such..
.Again,
bhikkhus, to the Universal Monarch appears the elephant treasure, Uposatha
by name, completely white, firm in a sevenfold manner, with supernormal
powers could go through the air. Seeing it the pleased Universal Monarch
would say, the elephant conveyance is fine, if it is well trained. Bhikkhus,
that elephant treasure as it name implies, is of good birth and well trained.
In the past a Universal Monarch wanting to examine the elephant treasure,
ascended it in the morning traversing all the land surrounded by the ocean,
returned to his kingdom for the mid day meal. Bhikkhus, the Universal Monarch’s
elephant treasure is such..
Again,
bhikkhus, to the Universal Monarch appears the horse treasure, Valaaha
by name, completely white, except the black head and the dark mane. It
has supernormal powers could go through the air. Seeing it the pleased
Universal Monarch would say, the horse conveyance is fine, if it is well
trained. Bhikkhus, that horse treasure as it name implies, is of good birth
and well trained. In the past a Universal Monarch wanting to examine the
horse treasure, ascended it in the morning traversing all the land surrounded
by the ocean, returned to his kingdom for the mid day meal. Bhikkhus, the
Universal Monarch’s horsetreasure
is such..
Again,
bhikkhus, to the Universal Monarch appears the gem treasure. A lepis gem
of good birth, with eight facets and well completed. The effulgence of
the gem treasure pervaded seven miles all round. In the past a Universal
Monarch wanting to examine the gem treasure left his kingdom attended by
the fourfold army in the darkness of the night with the gem treasure fixed
on the top of the flag. The people in the villages around which they went
started their usual work, thinking it was day light. Bhikkhus, the Universal
Monarch’s gem treasure is such.
Again,
bhikkhus, to the Universal Monarch appears the woman treasure. Beautiful,
pleasant to look at and endowed with the highest beauty. Not too tall nor
too short, not too thin nor too fat, not too dark nor too fair, that beauty
beyond human but not divine. Bhikkhus, that woman treasure had a bodily
contact like that of cotton tuft or silk tuft. When cold she had a warm
body and when warm had a cold body. From her body emanated the scent of
sandlewood and from her mouth emanated the scent of white lotus’. This
woman treasure would get up and attend to the needs of the Universal Monarch
with a pleasant mind, at his appearance. That woman treasure’s mental needs
would not exceed those of the Universal Monarch, her bodily needs would
never. Bhikkhus, the Universal Monarch’s woman treasure is such.
Again,
bhikkhus, to the Universal Monarch appears the householder treasure.
To
the householder treasure there appears the heavenly eye as a result of
earler done actions. When he sees a treasure with or without ownership,
he would inform the king. ‘Great king, be unconcerned I will fill your
treasury’ In the past a Universal Monarch wanting to examine the householder
treasure embarked a ship and in the middle of the Ganges in the middle
of the stream said ‘Householder, I’m in need of sovereigngold.’
‘Then Great king reach either of the two banks’. ‘Householder, I need the
sovereign gold here itself.’ Then that householder treasure removed the
water in the river with both his hands and raised a pot full of sovereign
gold and told the Universal Monarch. ‘Great king, is that enough, is the
work done!’ ‘Householder, that is enough, the work is done!’ Bhikkhus,
the Universal Monarch’s householder treasure is such.
Again,
bhikkhus, to the Universal Monarch appears the adviser treasure, circumspect,
learned, wise and competent. He is competent and could attend to the needs
ofthe Universal Monarch, dismiss
whatever should be dismissed, and establish whatever should be established.
Approaching the Universal Monarch he says ‘Great king be unconcerned, I
will advise. Bhikkhus, the Universal Monarch’s adviser treasure is such.
Bhikkhus,
the Universal Monarch is endowed with these seven treasures.
Bhikkhus,
what are the four powers?
Bhikkhus,
the Universal Monarch is handsome, pleasant to look at and endowed with
the highest beauty much more handsome than any other human being.The
Universal Monarch is endowed with this first power.
Again,
bhikkhus, the Universal Monarch has long life, lives much longer than any
other human being. The Universal Monarch is endowed with this second power.
Again,
bhikkhus, the Universal Monarch has few ailments and few disorders. Is
endowed with a good digestive system, not too cold, nor too hot unlike
other humans.The Universal Monarch is endowed with this third power.
Again,
bhikkhus, the Universal Monarch is dear to the brahmin householders. Just
as the father is dear to the sons so the Universal Monarch is dear to the
brahmin householders. The brahmin householders are dear to the Universal
Monarch. Just as the sons are dear to the father, so the brahmin householders
are dear to the Universal Monarch. In the past the Universal Monarch went
to the park with the fourfold army, then the brahmin householders approached
the Universal Monarch and said. ‘Great king, go slowly so that we could
see you better.’ The Universal Monarch too addressed the charioteer and
said. ‘Charioteer go slowly so that I may see better these brahmin householders
The Universal Monarch is endowed with this fourth power.
Bhikkhus,
the Universal Monarch is endowed with these four powers.
Bhikkhus,
would the Universal Monarch endowed with these seven treasures and these
four powers experience much pleasantness and pleasure on account of it?’
‘Endowed
with even one of these treasures the Universal Monarch would experience
much pleasantness and pleasure on account of it.There is nothing to speak
when endowed with seven treasures and four powers.’
Then
the Blessed One took a small stone that fitted his fist and addressed the
bhikkus. ‘Bhikkhus, which is bigger in size, the stone in my fist or the
Himalaya mountains?’
‘Venerable
sir, the stone in your fist cannot be reckoned as a comparison, not even
as a quarter, nor even as a sign for the Great Himalayas’
‘In
the same manner bhikkhus, the pleasantess and pleasure experienced by the
Universal Monarch on account of the seven treasures and the four powers
cannot be reckoned as a comparison, not even as a quarter, nor even as
a sign for the pleasantness and pleasure experienced in heaven. Bhikkhus,
if that wise one after a long lapse of time was to regain humanity he would
be born in a rich, warrior clan, brahmin clan or householder clan, or such
other high clan with much wealth, riches, sovereign gold and silver, with
much grains. He would be handsome and pleasant to look at.a gainer of eatables,
drinks, clothes, conveyances, flowers, scents, ointments, beds, dwellings
and illuminations. Conducts well in body, words and mentally after death
he would be born in heavenBhikkhus,
it is like the gambler, who at the first throw wins a great mass of wealth.It
would be a more lucky throw if the wise one conducting well by body, speech
and mindwould after death be born
in heaven Bhikkhus, now the wise one’s sphere is completely told.’
The Blessed One said thus and those bhikkhus delighted in the words of the Blessed One.