1. Ceti, Cetiya.-One of the sixteen Mahájanapadas (A.i.213, etc.), probably identical with Cedi of the older documents (E.g., Rv.viii.5, 37-9). The people of Ceti seem to have had two distinct settlements: one, perhaps the older, was in the mountains, probably the present Nepal (Bud. India, p.26). It is evidently this older settlement which is mentioned in the Vessantara Játaka; it was passed by Vessantara on his way into exile in the Himalayas, and was thirty yojanas distant from Jetuttara (J.vi.514, 518). The other, probably a later colony, lay near the Yamuná, to the east, in the neighbourhood of and contiguous to the settlement of the Kurus; for we are told (Vin.iv.108f; J.i.360f) that the Buddha, having dwelt in the Ceti country, went to Bhaddavatiká, where, at the Ambatittha, Ságata tamed a Nága, and from there he went to Kosambí. This part of the country corresponds roughly to the modern Bundelkhand and the adjoining region (Law: Geog. of Early Bsm., p.16).
It was probably of the older Ceti that Sotthivatí was the capital, where once reigned Apacara, who uttered the first lie in the world. (J.iii.454ff Sotthivati is probably identical with Suktimati or Sukti-Sáhvaya of the Mahábhárata (iii.20, 50; xiv.83, 2); see also PHAI.81).
The journey from Benares to Ceti lay through a forest which was infested by robbers (J.i.253, 256). The settlement of Ceti was an important centre of Buddhism, even in the time of the Buddha. The Anguttara Nikáya (A.iii.355f; v.41f; 157ff) mentions several discourses preached to the Cetis, while the Buddha dwelt in their town of Sahajáti. While dwelling in the Pácínavamsadáya in the Ceti country, Anuruddha became an arahant after a visit which the Buddha paid to him (A.iv.228; see also Vin.i.300f). The Janavasabha Sutta (D.ii.200 and passim) leads us to infer that the Buddha visited the Ceti country several times. The Samyutta Nikáya (S.v.436f) records a discussion on the four Ariyan Truths among a number of monks, including Gavampati, dwelling at Sahajáti (v.l. Sahańcanika).
It is said (E.g., AA.ii.765) that the country was called Ceti because it was ruled by kings bearing the name of Ceti or Cetiya (SNA.i.135).
2. Cetiya.-A mythical king (Mhv.ii.3; Dpv.iii.5; Mtu.i.348). See Ceti (1).
Apacara is also referred to as Cetiya (J.iii.457, 460, etc.), shortened into Cecca (J.v.267).